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HABIB JAFAR: SIAPA ITU YG NGELUDAH KMRN.

HABIB JAFAR: SIAPA ITU YG NGELUDAH KMRN.. πŸ˜… - Frimawan - Mamat - Muslim - Login EPS 03

Deddy Corbuzier

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0:00

Actually, that's the wrong one. You're the one who came. I didn't come here to learn the content. Many people in Madura can't speak Indonesian. Javanese can't speak Indonesian.

0:11

It's the same.

0:12

In KBP, they usually speak in Indonesian.

0:14

Because they're all Batak.

0:16

That's what I know.

0:17

In Bali, right?

0:18

In Bali.

0:19

I thought it was in Vatican. Well, that's not the point.

0:24

Not because of religion.

0:25

That's not the point.

0:26

Yeah. It's different.

0:28

Is the person who made the breakfast noisy?

0:30

It's normal.

0:31

Because he hasn't slept yet. Bismillahirrahmanirrahim. This is a religious event, no Assalamu'alaikum. Assalamu'alaikum.

1:00

From the looks, we are more...

1:03

We...

1:04

...Habibullah. This is a religious event, there is no Assalamualaikum Assalamualaikum

1:11

But it should be the greeting that is the guest first

1:16

Assalamualaikum Warahmatullahi Wabarakatuh

1:19

Waalaikum

1:21

It should be a greeting according to him Yes, don't need to use salam sejahtera

1:26

But I personally never say salam sejahtera Salamualaikum Why? I don't know, it's weird, salam sejahtera

1:36

It's weird when we're meeting It's okay, it's okay

1:40

Salam sejahtera

1:42

The most common is salamualaikum But why Non-Muslims should greet first? Because in Islam, we don't know the majority of minorities.

1:52

Okay.

1:52

All of them are equal. When the Prophet built Madinah as a country, and then Fathum Mecca, the Prophet made what is called the Madinah Trial, where everyone is equal in front of the law.

2:06

All religions?

2:07

All religions, Jews and Christians.

2:09

Budiman too?

2:10

What?

2:10

Budiman too?

2:11

What Budiman? Isn't it equal?

2:13

Tara Budiman?

2:14

Tara Budiman, I'm going to hit you here. What is the law?

2:18

They say my joke is like that, it's not a stand-up comedian joke No, it's not It's just a joke

2:25

It's not a joke

2:26

In Islam, there is no caste or anything like that Everything is equal in the religion of Madinah Even the Prophet affirmed that if my daughter Fatimah steals Then I will judge by cutting her hand But in Indonesia, if a Muslim is called a majority If a non-Muslim is a minority Even non-Muslim, you're called a minority.

2:47

Non-Muslims are not even called their religion. Non-Muslims? Yes, as if religion is only Islam and non-Islam. So I educate people, if we know their religion, just call it their religion. And we have to prioritize minorities so that this minority will be up to the same level as the majority

3:06

so there is no longer a majority and minority

3:08

the number is difficult

3:10

if the number is difficult but no, the Hindu-Buddha was the majority in Indonesia now it's Islam

3:17

so

3:19

spirit

3:21

spirit

3:23

spirit yes but this is talking about What spirit? We're just asking for spirit The spirit of each of our religions

3:26

But, speaking of which

3:28

Why is this father

3:30

We're more religious

3:32

I can feel it

3:34

For this celebration

3:38

Hussein

3:42

We're still the same

3:44

How old are you? Age? I'm not sure, we're still the same age

3:45

How old are you?

3:47

Age?

3:48

Yes, how old are you?

3:49

I'm 38 Oh, 38 Born in 1988

3:54

A small difference

3:55

A small difference

3:56

A small difference with 37

3:57

But BTP

3:58

Yes, with 37 Are you 37?

4:00

No, I'm 35 This year I'm 35 Why is the difference so small?

4:04

Yes, a small difference 37. 38, right?

4:06

Yes.

4:07

Just leave it.

4:09

How old are you? How old are you? I don't want to answer. He's 36.

4:14

But I understand the hockey team. I mean, this is a bit... I'm sure there's...

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4:20

Peanuts. peanuts, hokey club if people wear a shirt and don't know the song, it's okay

4:25

this is not an Arab sport

4:28

hokey is ice, right?

4:30

hokey in Arab is melting

4:32

hokey padang pasir

4:34

why? tell me babe Arab is also cold

4:38

but hokey is not

4:40

I wear like this because I respect the guest the guest's clothes are all the same So we can feel more equal in conversation At the same time, respect the Kultopia that the atmosphere is cold

4:53

Wow, wow, wow

4:55

Is it time to enter this logo? The real Kultopia logo is from me Not from you.

5:06

Thank you.

5:08

But that's it. Clothes like you are sunnah. But it's called Sunnah Adat. Sunnah according to custom. The custom of the community at that time was to wear jubbah, to perform sorban,

5:20

so then the Prophet adjusted it to them. But if the principle of clothing is first, to cover the aura in Islam. Then the second is clean and tidy. Because the Qur'an says, your clothes are clean.

5:41

So if the clothes are like this,

5:42

it's actually a custom, right? Actually, it's an Arab custom, which the Prophet then adapted. Because the Prophet tried to speak to his people in accordance with their language. Speaking is not just words. That's why I don't just have the language adjusted to the young people, the theme is adjusted to the young people, the media is also digital media, that is very young, but also the way of using it is suitable.

6:10

He's preaching to young people, doesn't he have a second account?

6:13

No, he doesn't. Not yet.

6:17

Not yet, if he doesn't have a second account. I can't imagine he has a second account. Because the main account is already very random he has 3 so the level 1 is the weirdest the one he uses to like

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6:37

so this is not a mirror of morals, Mr. Hussein

6:43

yes, this is a mirror of morals, but it is also not a mirror of immorality.

6:49

Oh, okay.

6:50

Actually, we... I want to wear that kind of clothes, because if I wear this, the damage will increase.

6:58

I think... I'll open it, so you can open it.

7:02

No, don't open it.

7:03

So what? I open it, so I can open it? No, you don't have to open it. So, it's closing the aura. The second one is the Quran. The last one is the use of the Quran. Clean it. And the third one, if possible, it's fragrant. Because the Prophet is fragrant.

7:16

So that people who interact with us won't be disturbed.

7:20

Is it specific?

7:22

In the third one, it's fragrant. People said, if you want to look for a house, you can smell it here

7:28

What smell?

7:30

How can it smell?

7:32

Ah, whatever As far as I know, in a trio, if it smells good, it's just the smell of satay Because he's a satay fan Yes, yes On the way It smells like satay Because he's a satay fan Yeah yeah yeah

7:46

It's a street food

7:48

I think we can take a break

7:50

Yeah

7:52

Applause for Firmawan

7:56

Thank you Do you know why Firmawan? Because he's single

8:02

If you're together, it's Firmatu I've heard it hundreds of times, dude

8:08

No, I'm afraid

8:09

Wait, have you heard it hundreds of times? Hundreds of times Just once, I feel like exploding

8:14

How does it feel?

8:15

Hundreds of times

8:16

This is the cult of the people who have already torn the contract

8:20

What kind of comedy is this?

8:22

Because of this comedy

8:23

If I'm lacking in comedy, I'm sorry. If I'm not good at... preaching...

8:30

That's it. But, this...

8:34

Fremantau...

8:38

He's a good writer.

8:40

Happy.

8:42

Mr. Fremantau... he's... in a comedy Frimawan is like that in terms of comedy. Because he doesn't want to adapt to us. He likes to be alone. His life is on his own. Well, comedy is my own comedy.

8:54

I don't care about others. He was in Hiatus, right? Yes, he likes to be alone. In 2024, we had a chat. Yes, we had a chat. In Bali, Hiatus, we should go to Madinah

9:06

This is in Bali He's not... Yes, I thought he's in Vatican Maybe in Vatican The thing is not that

9:18

That's what we're doing

9:20

It's different

9:22

He's not wearing the clothes But the emotion is getting more and more That's true It's a different thing It's about the clothes He doesn't wear it

9:26

But the emotion is getting bigger

9:28

Just give it to him

9:30

He's a hockey player

9:34

Why? Yesterday, it's about Like Hiatus, it's not about religion It's about Mental It's about about religion, it's about... Mental? Yes, mental problems, finding true self.

9:47

Because in Java, they're already being cut.

9:52

Wow, this is true self.

9:54

True self. As far as I know, it's a palm tree, not... Oh yeah, true self, cut, replaced by a palm tree. Where is that?

10:03

Yeah, how do you not know?

10:07

How do you know?

10:08

There is a problem.

10:09

No.

10:10

That's it.

10:11

Finding your true self.

10:12

There is no relationship with religion. But, in the end, it becomes a spiritual journey. Because it's more focused. So, it's not on purpose? If it's hiatus, it's on purpose. At first, you want to find your true self, mentally.

10:29

Yes, I did it on purpose.

10:30

What did you find at that time?

10:33

Well, it's more like... You don't have to chase everything. So, we usually just do it for fun.

10:41

Okay.

10:42

What? We do it for fun when we were just messing around Oh, I see I mean If we were doing something

10:50

I think there's something we should be chasing Like chasing something Like hard work You're late

10:58

That's because you haven't been offered regular job at Dedy

11:00

The logic hasn't started yet

11:02

But at that time, there was already a regular job At Vindes Yes in the Vindeska

11:06

Yeah, in Vindeska

11:08

I was also surprised, because it was in Vindeska

11:10

How was the feet?

11:14

That's very industrial

11:16

How was it?

11:18

When it was with Rigen, I think it was okay in the industry Suddenly it disappeared

11:24

What factors? Do you you like to be alone, or are you tired? There are two. If I like to be alone, it's probably because I was young. I think I was used to it since I was young. First, my parents both work. So at home, it's just the two of us. Usually, my brother is playing somewhere I was at home with my brother.

11:45

He was playing somewhere else, so I was at home alone. And did you enjoy those moments? Because I had no other choice when I was young, so I was like, it's okay to be alone. But it turned out that it affected my psychology. I was used to being alone, So you don't need to be so strict.

12:08

It should be like that. If we met with spirituality earlier, in the context of Islam, it's like, man arrafa nafsa faqad arrafa robbah, the scholars said.

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12:21

Whoever knows himself, he will definitely know his God. Because first, we are created by the Spirit of God. Then, when we examine ourselves, we will realize that we are complex, so it is impossible that this is what made Japan. It must be what made God.

12:45

And when we arrange everything well, not only chasing the world, it must also meet with aspects that are the nature of the hereafter. That's why in the Qur, focus on your worldly affairs In the night, focus on your rest and looking for your afterlife Even though there are people who work at night

13:13

It means, set a time that not all of it is for one thing Just for worldly affairs

13:20

I thought security also had to follow that

13:23

Report

13:24

So, even if you are alone, what about in Islam, is it a part of the Arab tradition? Or are we told to...

13:34

Is there a prohibition to be alone?

13:37

Yes. So, in Islam, there are many prohibitions to be alone. Both in ritual and spiritual terms. Basically, in spiritual terms, it is called holwat. Holwat means being alone. Then, in ritual terms, there are many, among them, if the last 10 days of Ramadan,

14:00

there is i'tikaf. It also tends to be alone, muhassabah, correction, introspection, and self-evaluation. Then there is also tahajud, when praying, that is also the function in the middle of silence, we do self-introspection.

14:19

And that is exemplified by Prophet Muhammad, among which what was done by Prophet Muhammad. Among them, what Prophet Muhammad did in Guahiro. So that the first revelation was obtained at the peak of Prophet Muhammad's independence. When Prophet Muhammad was alone in his cave, then he received revelation. And that's actually not just a teaching in Islam.

14:40

But Mother Teresa once said that God prays in solitude, in solitude. Then in Hinduism, there is loneliness. So in the tradition of all religions, there is even a philosopher who says the creation of God that is closest to God is solitude, loneliness.

15:04

But why is our religion noisy?

15:06

No, I mean, how is it noisy? I mean, some of our people... Yes, Mas Indra. My hand can't reach to correct him.

15:14

Please, let me tap it.

15:16

He said he likes loneliness. But the speakers are all treble.

15:21

Yes.

15:22

That's...

15:24

No, that's just adhan, bro. I don't know. I don't know. I don't know. I don't know. I don't know.

15:25

I don't know.

15:26

I don't know.

15:27

I don't know.

15:37

I don't know. If it's a religion, then no. But if it's a diversity, then yes. So it's the people, the people. The people.

15:50

The people.

15:51

The people. The people. The people. he preached. The exaggeration of the previous one, Bipin. Exaggeration in the court. Because of religion, I have to exaggerate, I have to do this. Even if the context is a speaker at a house of worship, even the main companions of Prophet Muhammad

16:19

are at least what we know popularly, there are four, Hulafakurah Syedna Abu Bakar, Syedna Omar, Syedna Uthman, Syedna Ali. But, what is told to observe the adhan is Syedna Bilal. Not more than the four, but because of the voice, he is the softest, the most beautiful, so he is chosen to observe the adhan. So that should be our main consideration

16:43

when making speakers at the house of worship. When choosing who should recite the azan, recite the sholawat on the speaker, it must be ensured that the speaker is like Sayyidina Bilal in the time of Prophet Muhammad. Beautiful, the volume is measured, etc.

17:01

Back to the topic of exaggeration, I think if all scholars like Habib are talking, it's better to be quiet.

17:10

I think Indonesia is peaceful.

17:12

There should be some certain themes that are not popular among preachers, which I think should be encouraged to be popularized. One of them is self-criticism. Deep criticism. The second is mental issues.

17:28

Mental health.

17:29

Whereas the Qur'an says, whoever gives life to one soul, it is like giving life to all mankind. It's impossible for us to revive the dead. The last one who can revive the dead is Prophet Isa. We can definitely revive the dead.

17:43

Yes, we can. We can, right? With jokes. is It's a joke, I used to fix people's saddles. So what do you mean, Bip? It's a joke. Yes, yes. So there are some topics that are actually overrated, Bip.

18:12

Yes.

18:13

In a way. If it's fasting, the language is definitely that. If it's Idul Fitri, I, if it's Idul Fitri,

18:25

Template, right?

18:26

The preaching in 2000 was also like that. But if you want to develop, discuss the environment, etc.

18:32

And that's actually not just a problem in preaching, but also a teacher. I remember back then, in college, sometimes the teacher used PowerPoint that he made 10 years ago. But because of his college experience,

18:47

he thought, well, let's just keep the PowerPoint template. Even though he can develop it. At least, there are many new phenomena. So the problem is actually the laziness of the preachers, teachers, and lecturers. Or maybe,

19:02

what do you think, Pak Hussein? Maybe we as a people who don't know much about it, maybe there are a lot of speeches about the speaker. But it's not popular in the community. Or maybe it's not in the mosques that are close to us. So our access is not there.

19:21

But there are many. For example, there is a mosque at Ampera Bridge. It has a high awareness of the environment. The front banner is not about other issues, but it is about the environment. About how to take care of trees, so that the environment can be improved. There are many.

19:44

Mr. Hussein

19:46

I want to ask you something if I want to ask you something like this it's like a lesson, not a podcast

19:54

wait a minute

19:58

wah, Mahmoud, why is your voice so hoarse? I don't know I heard it You eat a lot of fried food I saw you eating fried food

20:12

before the shooting and you ate fried food before the fasting so your throat is oily and dry

20:22

it hurts

20:24

it's a syringe. It hurts. It's okay. Later, your voice will be replaced. Just use AI, Mahmad.

20:31

Don't be like that. Even though it's AI era, but it's adding work to the editor. Poor thing. In Ramadan, they still add work using AI. So, don't be complicated.

20:44

Just drink it Kultopia solution from Cap Kaki Tiga this is the new one Kultopia with combination of yuzu and pomelo flavor this one

20:56

Kultopia with combination of melon and orange flavor proven to reduce internal heat like dry tengkorokan drink Kultopia when you're hungry and when you're hungry so that Tenggorokan drink the Kultopia when it opens and when it's suhoor so it's free to Tenggorokan so we can fast more

21:36

test test test test test

21:38

wow this is great Mr. Husein, Kultopia the best they will immediately feel cool feel so cool!

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21:46

Isn't it great, Mat? Kultopia also has other variants Lemon and lime flavors A combination of two unique and refreshing fruit flavors You can prevent heat inside by drinking Kultopia During breakfast and suhoor

21:58

It's amazing, right, babe?

21:59

Eh, it's a bit hot

22:02

It's amazing, right, babe?

22:04

You can ask questions right away, Mat Right, Mat?

22:08

Let's go

22:09

Yeah, that's right

22:11

I love it Kultopia, 1 minute of heat

22:14

Wow, great

22:15

Habib Industry

22:19

Please So, what are you doing, Mat? I want to ask you something, Bi. You're an introvert, right?

22:31

Yes, I am.

22:32

I think your voice is done.

22:34

It's done. It's an industry. It's not double. Why, Mat? You like to be alone. You're an Introvert.

22:47

If in Islam, being alone doesn't make you better, what would you do? Would you do something bad?

22:58

I would make a distinction. Being alone doesn't mean loneliness.

23:06

Okay.

23:07

Sendiri doesn't mean loneliness. Okay. So, we should be in a lonely and lonely situation to find our greatest and most noble friend. Because in Islam, whenever we are alone and lonely,

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23:25

there is always a true friend, and that is Allah. So, as what Prophet Muhammad felt, whether it was in the Cave of Hira or in the Cave of Thur, when he wanted to emigrate, he hid in the Cave of Thur with Sayyidina Abu Bakr, he said to Sayyidina Abu Bakar and said to Sayyidina Abu Bakar,

23:45

La tahzan innallah ma'an. Never sad in loneliness and loneliness because there is no loneliness and no loneliness because we are always accompanied by Allah. That's why loneliness doesn't mean loneliness because people can be lonely in the middle of the crowd.

24:03

Right.

24:04

In the crowd, I'm still...

24:08

Drink again the Kultopia.

24:10

Oh yes.

24:11

Yes, in the middle of the crowd, people can think quietly. In the middle of the crowd, people can think in a crowd.

24:18

Right.

24:19

Because of that, the quietness is important for the first, to be a momentum for us. What is the meaning of the community we have been living in? Is this path already in line with what we want and in line with our position as slaves? Don't let the community be only a form of evil.

24:40

Don't let it be only for self-escape from our mental destruction and so on. So we hold on to things that are material, we don't want to go out, so that we don't get affected by the material world. That's also part of worship, right? Yes, that's what's popularly said, right? Sleeping during fasting is worship. The sleep of a person who is fasting is worship.

25:03

That's in the context of earlier. Ibadah. Tidurnya orang yang berpuasa aja ibadah. Itu dalam konteks tadi. Tidur itu menjadi ibadah baik saat berpuasa maupun tidak saat berpuasa, saat Ramadan maupun di luar bulan Ramadan. Kalau tidurnya itu adalah karena istirahat atas lelahnya beribadah, termasuk bekerja, belajar, dan lain sebagainya. Atau tidur untuk menghindari kemaksiatan. to avoid bad things I have a friend who if he wants to avoid bad things he just bring it to bed so to avoid even though

25:32

it shouldn't be like that he knows he's like he wants to avoid bad things so to avoid it, he sleeps actually there are many other things playing PS, sports

25:44

if it's intended to avoid other things, like playing PS, sports. If it is intended to avoid evil, it means there is worship there.

25:49

The purpose is to defend yourself, right?

25:52

Yes, but it's bare minimum. Bare minimum for people to avoid evil. Because it's good for people to live in society, but they are not affected by negative things in that society. That's why Imam Ghazali used to teach at school, but then he went to the forest to be alone. Then when he was scolded by his teacher, why did you go to the forest?

26:18

Yes, to avoid the city where I teach with full of evil. I'm not strong enough to face it all. Then his teacher said, you have to teach again in the city where I teach with all my heart. I'm not strong enough to face all of that. Then the teacher said, you have to teach again in the city and face all the bad things in the city, but you are not affected by it. And if you can, you are the one who changes them to be good.

26:38

Not only are you not trapped there. Because that's part of the test. Because in the end, the test from God, one of the peaks of social life. Like Syeda Maryam, Syeda Maryam is in the Islamic tradition,

26:53

and actually in the Christian tradition, she is a loner in the bed of Allah, she is a loner until then, the food from heaven is sent down as appreciation from God because of the greatness of Saidah Maryam spiritually. Then after that, Saidah Maryam was made pregnant by Allah without a husband.

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27:12

And Allah asked Saidah Maryam to come out. Then Saidah Maryam said, what will the people say later? I am pregnant without a husband. That's what I will claim, said Allah. Test from the mouths of netizens who are badmouthing us.

27:28

That's part of the test that God is actually enough as a protector for me. It's okay if you want to curse me. That's why it's the wisdom of the mouth of a fasting person, fragrant in front of God. I mean, when we fast, our mouths smell, right?

27:47

Yes, dry.

27:48

And people must be saying, Oh, his mouth smells. But it's the same as when we try to be better, people must sometimes say,

27:57

Oh, it's a question.

27:58

So that means, the stinginess of people to you is actually your reward and your glory in front of God like the smell of your mouth that feels bad in the eyes of others but in the eyes of God, it is the true fragrance so that's part of the test we have to face

28:16

even though if you eat suhoor and wear a hat, it doesn't seem to be bad

28:22

wah wah wah it's easier to avoid the heat. Correct. Christian or Catholic? Catholic. Retreat is...

28:34

Retreat in Magelang?

28:36

No, it's a government retreat. Oh, government retreat.

28:40

It's a Catholic retreat. In Catholic, usually in school, there's a retreat to... To feel happy?

28:49

Actually...

28:50

Is it like a focus of learning? There's like... I think, more like... In Islam, it's called mu'asabah. Because there's... Like at night, you make them cry.

29:03

How was it? Retreat? Retreat. So, it's like a night that makes you cry. Retreat? Retreat. So, it's like going back. Going back to more introspection. But after retreat, usually, it's like going back to what we're used to.

29:18

So, it's more focused on the retreat.

29:22

Like, I have to do this, I have to do that.

29:24

Yes. Actually, you're like, I have to do this, I have to do that. Yes.

29:25

Actually, fasting is like that. Fasting is a return to yourself with God. That's why it's called a secret worship. Everyone can think you're fasting, even though you drink quietly, eat quietly, for example.

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29:39

It's about returning that we are servants of God, for a month, to be closer to God, with the hope of be a better person. After that, idul fitri, it means to return, fitir means to eat. Return to eat, return to humans, then how to return as a new human being.

29:57

Isn't idul fitri the day of victory?

29:59

No, so it means to return, fitir means to eat. It means to return to again in the afternoon. But, eating is better. It won't make others hungry, it won't eat something that is not our right, etc. So, this is in the meaning of spiritual?

30:21

The meaning is spiritually like that. Yes, spiritually. It means that in a spiritual way, it means that in Islamic philosophy, humans must go through 4 phases. First, from Allah to the creature. It means that we are born,

30:36

created by Allah to become a creature. Then, from the creature to the same creature. It means that we interact. Then, from the same creature to Allah. Then, from the creature to Allah, we return to Allah with our worship.

30:50

Then, from Allah, we return to the creature. But the second return is as a servant of Allah who is already better. So, how is it to see Islam from this far? It's great, right? I've always seen Islam from a perspective

31:09

because my friends are also Muslims. So there's a lot of knowledge I've learned since I was a kid. So you just say salam with salamu'alaikum. Salamu'alaikum.

31:22

That's right.

31:23

But you also like to watch Farod and it is, right? That's right. That's right. But you also like to watch that, right? Fahruddin Faiz. That's right. If I can't sleep at night, I listen to Dr. Fahruddin Faiz. That's right. Why don't you have your own show?

31:36

Yes.

31:37

There is none, right?

31:38

There is no show, Sinetron Kristen, called Obat Malam.

31:48

I know that show.

31:50

I used to watch that show. I was in Benedion. Benedion Katoli. I wanted to challenge myself. What are you talking about? I used to watch

32:02

Christian shows with English speakers. I was a kid. I was so against it. But when I grew up, I was curious. I was interested. When I went to the Catholic church,

32:17

I was so into it. I listened to the songs. But the sermon was Catholic.

32:28

He was a pastor.

32:32

Slow.

32:33

If I'm not mistaken, there's a rule that you can't keep it long. I was told by my fellow Romo friends that there's a rule that you can't keep it long. Maybe it's the vibration. And there's a template. What is the rule? There is a rule, it can't be long Maybe the duration And it's like a template So sometimes the message from the Vatican must be delivered

32:50

Because they are Islam hierarchy

32:52

So this week The theme is this

32:56

There is a theme If you are Catholic, you are more tired You see the hatib reading I don't like the sermon Especially if you are Catholic You don't like to see Hatip reading khutbah, especially if he's Catholic

33:05

I don't like it

33:06

No, I mean Hatip reading the text I mean, it's like... I don't like Hatip reading in regional language

33:14

If there are many people from the region

33:16

Gusbahah uses Javanese?

33:18

No, Hatip, Jumat

33:20

If it's in Javanese region, they usually use Javanese

33:23

Actually, that's the wrong one

33:24

Why is that? If it's in the Javanese area, it's usually in Javanese. Actually, that's wrong. Why?

33:25

It's not even here yet. I mean, I just came here and I want to know the content. But he prioritizes the people there. The people there can speak Indonesian. How do you know they can speak Indonesian? Can't they?

33:38

There are people in the area who can't speak Indonesian.

33:40

Why not?

33:41

There are. I'm not sure. A lot of people in Madura can't speak Indonesian. Javanese can't speak Indonesian. And it's...

33:49

It has to be a unified language. Indonesian language.

33:51

But there are people in the area... who are not used to Indonesian language.

33:55

Yes, don't be stupid.

33:56

Not used to, but they understand. No. The reason he uses the local language... because there are many people in that area who may not understand you are the one who is religious, because you are religious

34:08

we are three it's the same, in the KBP church, we also use the language

34:13

because all of them are Batak people

34:15

sometimes, yes

34:17

he knows that, he can answer answered

34:21

but not all of the people who pray are Javanese

34:23

yes, that's why, first, I said, if necessary, not only to be translated into Indonesian, but also into Isarat language. That's one. The second...

34:33

You don't understand Isarat language, bro. No. Not only to be translated into Indonesian,

34:38

but also into Isarat language.

34:40

So, there are two.

34:44

You keep quiet.

34:46

Sometimes, there are some regions, I met it in Wonosobo, for example. There are some regions where the majority of people don't understand Javanese. There are. There are some things,

35:00

especially certain terms, that don't even exist in Indonesian.

35:04

Right. There are many cases of Javanese words falling. a certain term that does not even exist in the Indonesian language.

35:05

Jatuh in Javanese is a lot, according to the form of jatuh. That's why they finally use it. That's why the Quran is also in Arabic, because Arabic has the most consonants. So when translated, it's a bit difficult.

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35:22

Sometimes the Quran is more accurate and can be translated using regional languages than Indonesian

35:27

but if it's on the edge of the campus, it should be...

35:31

the problem is, it's not on the edge of the campus

35:33

the one who knows, you're the one who asked me to beat the local people yes, this is the mercy of nature I also want to understand as far as I know, please correct me, focus

35:43

focus first

35:44

that's two rak rakat from Friday prayer, part of Friday prayer No, that's Imam Shafi'i's opinion, but if it's not, it means no, this is important Don't let us feel, if there is a lack of khutbah or if there is a sleep when khutbah, it means our Friday prayer is not Sah No, it's still Sah, in the latest opinion of Imam Shafi'i But less, just less? we don't have a lot of Friday prayers if we have a lot of it but it's not enough? if we do it in a noble way, it's not enough

36:08

I want it to be perfect

36:10

you just need to find another mosque

36:12

I've already searched

36:14

you can easily find a mosque but it's hard to find a mosque

36:18

that's true

36:20

because

36:22

he's not a religious person he's a language specialist pro to the unit but sometimes it's a matter of region

36:32

the mouth

36:34

the mouth, Mr. Husein

36:37

eh, Mr. Rudin Faiz

36:39

why do you like Dr. Rudin Faiz?

36:43

the first, maybe because his way of speaking is soft and easy to understand. His speech is... How to say it? It doesn't feel like he's teaching.

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36:55

It's like he's just sharing something. And most of the time, it's not too... How to say it? It's not too Islamic. More philosophical. So, there are some quotes

37:08

from philosophers that I personally read. Maybe because... Relate. The way of preaching is similar to the Sulami priest. Right, maybe.

37:20

But are there any angry priests? Maybe. But, because all this time, I always go to the Catholic church and the church is always like that, right? Maybe there is something like that, in terms of speech style or something. Maybe there is.

37:34

But in my opinion, that's a fact.

37:41

Because the brief is written in the golden cap.

37:43

Yes, earlier. Bro, bro. I think the problem is not about religion, but about humanity.

37:49

And not about the majority, but the majoritarianism.

37:53

Ego as a majority. On average, in several regions, where one religion is the majority, the majority is the majority. But in Indonesia, the majority but the majoritarianism the ego as a majority in some regions, where one religion

38:10

or one group is the majority and the majoritarianism grows the ego of the majority grows it usually discriminates the minority but that's not a majority

38:22

because the majority usually doesn't agree with it there's only a group of people from that majority for example, what I often watch now it's in India against Muslims so it's true that sometimes

38:32

if we are the majority, we feel entitled to other things it means that the influence of the person himself I mean, like the Tauran public are crowded,

38:45

so if they're alone, I don't think it's that much. He feels, because he's the majority, if he's caught, in quotation marks, if he's caught, his friends will help him.

38:57

Usually, the wrongdoers and the busy people don't dare to be alone. But if they're righteous and good people, he is not brave enough to do it alone but if he is a good person he will enjoy it alone that's why if you are a good person, you will do it alone yes, brave

39:12

but I want to ask you you look you are from outside

39:18

not from there

39:20

I will beat you

39:22

come on

39:26

I'm not a Muslim.

39:28

Why are you on camera? Mamat, you... You're making me emotional.

39:34

It seems like you're hot.

39:38

I want to ask him.

39:40

I want to ask Fremawan.

39:42

Are you against the brand?

39:44

No. That's what I said. That's what I said about Muslims. That's the example of Oknum and Islam. It doesn't reflect Islam. Where? They beat, threaten. Is there an audio?

39:57

Yes.

39:58

Ouch!

40:01

He's angry.

40:02

He's angry.

40:03

What do you want to be asked? I want to ask, you're from outside Islam, right? Seeing Islam, we've discussed this in the first episode. Seeing Islam, wow, this is different, right? This is hostile, right? That's you, personally.

40:19

It's okay, right? Actually, he answered that personally. It's okay. That can be... Who knows, you have a desire, you've been longing for a long time.

40:28

But you see, why is the internal Islam still...

40:30

And that's... We need that too, for introspection. From the outside world, to see the difference between Islam and religion, what is the community like.

40:40

He's free to talk.

40:42

Don't be afraid. Maybe, I see it from social life, from everywhere. So, the difference or whatever, it should be already exist in this world. If we are all religious, have the same voice, have the same interest, I think this world is not interesting anymore. So, if you asked,

41:03

is it true that seeing that has a lot of differences or what, I think it's something necessary. It should be there. If it's not, we won't look for the truth.

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41:16

Because the truth is already clear.

41:18

The answer is too safe. You, sir. He's already... He has... I mean... You, sir. He... He has...

41:28

He has a good reputation. Yes. He has a good logic. He wants to be the second Hiatus Juni. He wants to be a critic.

41:39

Who knows? This is one of the examples. I mean, there's a difference and inequality of opinion. It must always be there. And if you look at it, it's not something like, why is this not like this, why is this not like this, blah blah blah.

41:58

Why... I mean, if you look at the majority of Muslims, there are some okncalled Oknums. They are very against non-Muslims, against the development of the state, but in my opinion, as a Catholic,

42:14

I think there should be people like that.

42:17

Huh?

42:18

Yes.

42:19

Why?

42:20

So that, whether to be an example or what, we see it, it have to be like that so, diversity and disagreement should exist in the world

42:34

do people make noise when they make breakfast?

42:36

it's normal

42:37

because he's not asleep yet

42:41

it can happen he's not sleeping yet he's alone, there's not sleeping It can happen He's not sleeping It can happen

42:45

Men have their own self, there's no one else

42:47

It can happen

42:48

It can happen

42:49

But I don't see it as a problem A matter Maybe later when you have a child No, it's different When you have a child, there's a new approach

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43:03

New things Move to another area

43:06

moreover

43:07

there is a way out too we don't have to contract or anything authorize something don't be like this if you want to tell or something but with the ognum, you don't see this as part of the religion, right? I don't see it as part of the religion

43:24

it's a charity it's religion. It's a ritual.

43:25

I just saw that. It's not true.

43:27

It's a ritual.

43:28

It's a ritual.

43:29

It's true.

43:30

Ouch, I got hit again.

43:31

I got hit again, guys. I got hit again.

43:33

But I agree with what he said. Sometimes we have to accept not only differences, but even people who are wrong, on the first line, to understand what is lacking in our preaching, which then becomes challenging for us in preaching. Because Allah said, if all these people are not sinful, I will create another group of people who are sinful,

44:03

to bring out my my forgiveness to them.

44:09

I just heard that.

44:11

So, the sinners are a creation of Allah. Yes, they are surely sinners as humans. And Allah is happy when they come to Allah and ask for forgiveness for their sins. Because if all people are not sinners, Allah will create people who then commit sins

44:27

and Allah will forgive those who ask for forgiveness for their sins. And Anis always said that difference is not only about the beauty inside, it is life. True, true. If it's not different, we won't be born.

44:44

True, true. If it's not different, we can't walk differently, we won't be born.

44:45

If we don't live differently, we can't walk like Pocong. Because we're right and left. He's already good at preaching.

44:58

This is like a two-year relationship with Onat. Three years. Three years with Onat.

45:03

So, Sarah, if you've a Da'wah, a prophet

45:06

Okay, thank you Habib

45:08

Let's close it

45:10

That's the closing of stand up comedy Not Da'wah There's no stand up comedy

45:16

Thank you, I'm Abu Jafar

45:18

I'm Hussein

45:20

Thank you, Hijrafez

45:22

You can do it

45:24

You can do it But? Yes, it is.

45:26

Before we close, I have some information. Your father is Muslim, right?

45:30

Yes, he is. Until now? Yes, he is still Muslim.

45:36

So, you often talk about religion with your father? We just talk about normal things.

45:40

Like a child and a parent. I don't want to hear your jokes.

45:44

What do you mean? I don tired of listening to your jokes.

45:45

What do you mean? I'm tired of listening to your jokes. No, not at all. But when I talk to my father, it's more about family. Not religion?

45:55

No, not religion. But when it comes to religion, he doesn't want to get involved. He never directly tells me about Islam. Maybe because of his actions Or his family's behavior There are many families

46:08

All of my father's family are Muslims My environment is also Muslim So maybe indirectly He's like He told his son to find the truth For himself

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46:20

Fasting and stuff

46:22

Who made the fast?

46:24

Alarm, iPhone Usually my mom made it still on the way who built the fast? alarm, iphone usually my mom built it

46:28

like she asked what kind of fast

46:30

so the tolerance is still the same but when you eat, you don't say, respect the fasting people

46:36

no, it's okay

46:38

at least

46:40

the hording is YouTube

46:42

it's the only thing that's holding. Who is that?

46:51

But back to the question of loneliness, I think eventually, the spiritual damage of the father will increase because the struggle is definitely bigger, because he has to be alone at home. The more we are alone in our devotion to God, the more God will accompany us.

47:06

So when he has to wake up early in the morning, eat alone, all of that becomes a more quality worship. So you watch YKS alone? No, if you watch YKS, you don't have to be watched by someone who is fasting. My mother also wakes up when the sahur was over

47:26

Caesar means you know

47:27

Caesar knows

47:28

The keeper is Inter, right?

47:30

No

47:31

The keeper is Inter, Caesar

47:32

No, not Caesar, it's different

47:48

Assalamualaikum Warahmatullahi Wabarakatuh

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