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ONAD OUT KAMI IN‼️😂 MAMAT & TRETAN VS HABIB‼️LOGIN RESTART‼️

ONAD OUT KAMI IN‼️😂 MAMAT & TRETAN VS HABIB‼️LOGIN RESTART‼️

Deddy Corbuzier

80 views
Watch
0:00

We're going to talk about Login Restart

0:02

Okay

0:03

The players are new, right?

0:04

Oh, new

0:05

Some said they don't want to be on the team anymore I'm going to ask them to log in The important thing is that this year...

0:14

How can we log in?

0:15

The host is ***

0:16

The host is ***

0:19

But, I'm sorry, but what about the set?

0:22

If Habib is a star, right?

0:24

Still Can he be a star moon, right? Totally.

0:25

Can you do a star-struck pose?

0:26

No, I can't.

0:27

What? There's Edu, there's Bawudin, and then Adobe.

0:37

Why am I next to Habib? Because there's four of us, right? The question is, why am I next to Habib? Right? I'm next to Albeef? Right? I can sit next to Muhammad, I can sit next to you.

0:46

If you want to sit next to me, I'm not here anymore.

0:48

No.

0:53

If I used to sit next to him, but the chair was hot. How are you, sir?

1:04

Alhamdulillah

1:06

Masya Allah, Tabarakallah, I'm fine

1:08

but before we start I want to tell you we are going to talk about login restart login restart so when we start login the players are new

1:20

oh new, ok some said they don't want to be a kid anymore

1:24

so is this login restart login or a rehab login?

1:26

No, no.

1:27

If it's a rehab login, it means you're still a kid. If it's a rehab login, this person is a suspect. A young man who got lost, one hit.

1:37

If it's a login, one hit.

1:39

He's starting to be scammed.

1:41

He's starting to be scared I think it's a little bit That's why, God willing, this time it's safe It's safe Mohamad Al-Katiri I've tested it in BNN

1:52

Not that you tested in BNN because of this because of the virus

1:58

I've been a friend I've been a friend of BNN I think you tested it in BNN I feel safe He's in BNN I think you're safe in BNN I'm safe He's in BNPT that's not safe

2:07

That's it

2:08

Terrorist battle

2:10

I think you're a test for Pancasila

2:14

Do you remember?

2:16

If I don't remember, it's easy

2:18

He'll be a deputy

2:21

It's safe

2:22

Pancasila

2:24

This is what makes me, ah, the costume is black

2:27

Why?

2:28

Login restart will be full of sorrow

2:31

How can?

2:32

You don't see the conversation of these two people This is the drill of the lost youth This is the second one Mas Hussein is too underestimated In Islam, it's called suuzon

2:46

Suuzon He's a lost youth, where's the other one?

2:50

He's lost

2:52

He's lost

2:54

He's lost

2:56

He's really lost

3:00

But let's talk about Onat first Onat, in my opinion I've met Onat Onat first I think I've met him several times in rehab, even with his family now we've been in contact

3:12

the point is, Onat this year, he can't because I think this is to show our commitment to the war on drugs

3:22

wow

3:27

did you go there?

3:29

I just said, please but you went there, to Densu's house

3:34

hahahaha

3:36

Densu has a radar, who's the suspect he has, he's using antenna

3:41

antenna

3:42

antenna

3:43

then, the second one is He's walking in rehab But we also have to apply rehab As his friend To become a sexual effect Because in Islam

3:56

Prophet Muhammad said Someone's religion also depends on His friend's religion His religion is different from mine But what is meant by religion is not just about religion in a formal way but morality

4:08

for drugs, he is a drug addict so that we can give a healing effect this year we restart it

4:18

we restart it

4:18

there is a question from me how long is the healing effect usually? it should be eternal

4:24

okay, I'm quite happy How long does the effect last? It should be forever

4:25

Okay, I'm quite happy

4:28

If it's only one year, next year he'll come back

4:31

He can still come back

4:33

That's why I'm selling my car

4:41

But it's clear that the owner is free now

4:44

Is it logged in? No From rehab it's safe Hi, Giel! I'm sorry, I'm sorry to Onat Oh, you're sorry? I think it's Onat who's sorry I think it's Onat who's sorry He's already apologized to us

5:10

Oh, already? To you?

5:11

Not yet

5:12

Oh, okay But what now, babe? This is a different religion It's a different logic

5:19

This is Islam, Islam, Islam, Islam All of them are Islam, babe All of them are Islam This is a formal interview. This is an informal interview.

5:25

I'm following his speech.

5:26

Why?

5:27

I'm curious too.

5:28

Why?

5:29

How long is the interview going to be?

5:30

How long until he can be called ustad? Yes.

5:32

So, there is no Islamic postings yet?

5:33

Not yet. Right.

5:35

The least Islamic post posting is in the morning He doesn't wear clothes Swimming After that, you should do the prayer That's it

5:54

That's very Islamic

5:56

The least formal is Umrah Right We promised We promised to catch one but when is the agreement? is there a time?

6:26

we had a talk in PondHub we talked about the video the plan was after this after the login

6:34

we were busy until the login after that we were relaxed in mid-2026 why not just do it on IG? I mean, the city that is now safe, right? except for the previous ministries, maybe it's not safe. But, indeed...

6:47

I mean, if it's the cost, it's already there. It's impossible. Maybe it's impossible to use the additional cost. The problem is, Hajj is not only for those who can afford it, sir.

6:57

Okay, but...

6:58

But for those who are called.

6:59

I mean, you're not called. I mean, don't.

7:02

It's physical Strong, strong

7:06

That's it, that's why we restart The faith is not strong yet I think this new login is not fun

7:14

Why?

7:16

How can we get in that turn?

7:18

It's a bit different A bit different from the usual login My usual login doesn't have these attacks It's cool, cool We actually open I don't have any of these attacks I'm cool

7:26

We're actually opening up the truth

7:29

that's been hidden in the society

7:31

If it's the first login, it's still a fiction Yeah, it's still a fiction

7:35

Yeah, it's still real

7:37

If it's this, it's real

7:39

This is how we are

7:41

Yes, yes

7:42

This is more to our internal in the past, outsiders asked about Islam for tolerance between different religions if this is the same as the Muslims discussing about their religion to build inter-religious tolerance because in our internal there are also many groups

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8:02

ormas-ormas this is not tolerance, this is more like evaluation

8:06

right

8:08

more like introspection introspection if I'm not mistaken, if it's another religion then it's another religion but if it's with Islam, I think it's more

8:18

fast I'm learning Islam, I feel like that

8:24

this is Islam in Java

8:26

No!

8:29

Islam, there's a word

8:31

Islam in Java It's not Islam, it's a tribe It's Islam in Java Before, the drink in the podcast was Esteh Now it's water

8:41

Oh, this is still Esteh

8:43

It's still Esteh I apologize I mean, white. Oh, this is still... This is still elementary school. Still elementary school. We are elementary school.

8:45

We are elementary school.

8:46

I admit it.

8:47

So, if that is... In Islam, there are many differences. Okay. Even in Ramadan, the most differences usually appear. The difference in the number of rakat Tarawi. The difference in the determination of the beginning of Ramadan and the end of Ramadan and the beginning of Eid The debate is still going on Yes, there are still many debates

9:07

Even though there are many differences We want to learn the differences Not to separate each other But to learn from each other So that the relationship grows

9:19

If there is a difference, there is something right

9:21

Oh no

9:23

Not yet

9:25

Mas!

9:26

Mas!

9:27

Mas!

9:44

Mas! Mas! Mas! Mas! Mas! Abang boleh kan? Boleh Ustadz boleh kan? Boleh, boleh.

9:48

Siap gapapa

9:50

Bukan

9:52

Oh

9:54

Saya ada sertifikat dia Oh dari Indonesia Sehat Penduli Indonesia Sehat

10:00

Indonesia Sehat

10:02

Itu 2015 kan? Apa? Yang Indonesia Sehat That was in 2015 right? What? The Indonesia Sehat 2015 Not from 2017? No

10:14

I've read the file from 2017

10:16

It's been prepared

10:18

The message is there

10:20

It's far

10:22

Javanpol

10:24

Have you apologized? Have you apologized to him? Have you apologized to him?

10:28

I didn't. He was the one who invited me. I support him. He invited me to come here. I didn't. Om Deddy is a Muslim.

10:44

I support him, but...

10:45

That's right

10:46

That's also, besides the tolerance of interfaith, what must be restarted is our diversity Because in the internal of Islam, there are still many obstacles Fasih, people who do not conduct Islam well Fasih, right?

10:59

Yes

11:00

Then there is the Munafiq Which is different between the and doing in a fake mood

11:05

oh, it's different?

11:06

you're a real noob

11:08

you're a noob

11:10

no, it's not like that it's clear what it looks like the formal talk is not finished yet if it's different, it means there's something right he said, oh, it can't be like that

11:20

then when he was in the scene, he didn't explain it try to explain it

11:24

don't explain it yet Mr. Sussen, yes Try to explain it No, no, no He didn't admit it either

11:25

Yes, he didn't admit it

11:27

Please, Mr. Jafar

11:30

That's Mr. Gerakli, Mr. Sussen

11:34

Drek, if the difference in internal Islam is the difference to complement each other Because of that, it can be that both are not wrong, both are correct It can be that one of them is wrong But it could be that both of them are not wrong For example, if we look at an elephant The one in front of us will say that an elephant is a big animal with a long tail

11:55

But if we look at it from behind, an elephant is a big animal with a different long tail Philosophically, it's wrong Why? philosophically, it's wrong why? if there are two objects it can be that both are correct it can be that one of them is correct it can also be that both are wrong it's true, it can be that both are wrong

12:12

that's why we want to restart the understanding about what is happening related to differences in Islam it can be that both are correct, both are wrong, or one of them is correct what if both are wrong? both are wrong, the view of this person is wrong Two people, for example, like my first impression, my first impression is right

12:33

Correct

12:34

What we present is not just people from one specific group Or in this case, both are wrong, but in other cases, it's right The point is we want to explore. I will be... Who is it? Or you have a guest star suggestion?

12:52

Login Restart.

12:54

Because, honestly, Login Restart is more... It's more...

12:59

I really hope... I just want to point out...

13:03

My mom is a Gufron I mean She is

13:08

If it's about science, I'm like She's already passed the phase of the Lord of the Rings Now she wants to level up

13:14

She's a leader My mom is a Gufron She can talk to everyone And her Arabic is contemporary I mean she can say Ina maqolah maqoli The Arabs don't understand And the Arabic language is contemporary. I mean, he always says, Inamakollah magoli, magoli, magoli.

13:25

The Arabs don't understand.

13:27

Onat is a...

13:28

Answer first, what do you mean?

13:30

Onat is a drug, right? But he doesn't speak as much as this. Because you said this is a login restart, right?

13:38

Yes.

13:39

From the different ones. Different but one religion. We, who knows, we see the elephant from the front. I don't know. I don't know. I don't know. I don't know. I don't know.

13:45

I don't know.

13:46

I don't know. I don't know.

13:57

I don't understand the language Oh, the language? You can accept Semut language

14:08

No, he is Semut language, you can

14:11

Is this Papa Hussein? Papa Hussein Papa Hussein I don't think he wants to I don't think he wants to

14:21

Why don't you invite him to your channel?

14:23

I don't have her contact. If you can, you can be patient with her.

14:29

I can.

14:30

You can test her.

14:31

I want to know. It's different.

14:35

Okay, we can find her.

14:37

But on your channel. On my channel first. If you have contact with Gufron, DM me.

14:43

You invite her.

14:44

I invite her. Okay, but after your channel, If you have contact with GoFront, please DM me Oh yeah? You're inviting me That's right, I'm inviting you Okay, but after your channel, you should log in too

14:48

To find the difference

14:50

If it's here, there's no problem

14:52

Here, you have to come first

14:53

I'm the one who's in charge I'm in charge of this

14:56

I'm in charge of this

14:57

Oh, if it's there, there's a problem, Bib

15:00

If it's there How about log in? Log in to your Instagram If you log in, we only have 30 days of Ramadan We haven't shoot in his place yet Maybe the time is tight Oh, it's possible If you log in, you can be tolerant

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15:16

with other religions Yes, with Bante Bante has different hair, different food Different color You can be tolerant Mama Gufron who admitted that she is Muslim with a face

15:27

She is very tolerant

15:28

True

15:29

We will I still a bit confused about the elephant earlier

15:35

Why again?

15:37

I want to see it from the beginning The elephant is here Yes Nisa sees it from here Yes I see it from here

15:44

You said that Mama Gufisa sees it from here, I see it from here I said I wanted to film it, but it looks like it's over there

15:47

How is that possible? I watched Jerapah The elephant is over there The elephant is over there, oh, you're all wrong The elephant is not there, it's possible, the statement is like that

15:57

The elephant is like that

15:59

This is not an elephant, the elephant is that Yes, it's possible I don't do that I can do that, I'm not joining We don't know, we haven't met And Tabayon, in Islam, we have to do Tabayon

16:08

Of course

16:10

It's gonna be tiring to log in this time What do you think, Fauz? There are so many differences in the Islamic world There's NU There's Muhammadiyah There's so many

16:22

We'll list the list one by one But I think 30 days is not enough

16:27

to all languages

16:28

not yet

16:29

even though we have Habib we have the next season, Slim

16:34

okay, who agrees with Gufron, log in to Roman we will be the top comment but honestly, I'm curious curious, but curious

16:44

Mr. Hussein explains to but honestly, I'm curious I'm curious, but curious

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16:45

Mr. Hussein explained to

16:47

him?

16:48

he also explained to

16:50

we will just ask no problem

16:54

okay, no problem

17:01

if you don't want to talk to my father, how about Guru Gembul? can, eh, I don't want to be a teacher, what about being a teacher? I don't have any problem with that maybe you have a different opinion

17:11

but, you choose to be a teacher or a story to Coki?

17:21

or a story to support Coki?

17:23

I think the third one a story to support Coki that's a hard one I think the third one

17:26

story support Coki in his own world yes, we talk with Coki, is there a friend that has a similar size talk with Coki, Coki will join

17:38

Coki will join Login

17:40

for example, he gives a choice Guru Gembul, Mama Gofron or Coki let's just go or Coki Just Coki

17:45

Coki's story, huh?

17:46

Yes, for example

17:47

The concept of friendship

17:49

I understand, why Guru Gembul?

17:51

Hey, hey, hey, hey

17:53

So it's proven what you said earlier

17:55

Why?

17:56

He, if outside of Islam, how come

17:58

Really?

17:59

Coki Atheist

18:00

Already diagnosed with agnostic, I can still tolerate Yes, I want to, in this story Guru, Guru Gembul, Guru

18:06

Mama Gouwro

18:07

Mama?

18:07

Eh, no need

18:08

Hahaha

18:10

Don't set up like that

18:12

Guru Gembul, Guru

18:13

Guru

18:13

The face of religion

18:15

I don't want

18:16

I don't want

18:17

No, it's like this What we need to tolerate is The groups within the Islamic community Yes, yes, yes tolerance that groups in the Islamic community both of these do not represent the groups that still have a lot of groups like NU, Muhammadiyah, maybe later there will be Persia, there is Nagrathur Waton, there is LDI, there are many but if there is a good purpose, it's okay, right?

18:43

Login restat'm tired this year Login Restart, I'm tired you were the one who chose you too

18:51

yes, I was also surprised

18:53

I was also called by Mr. Hussein

18:55

you were called by who? Mr. Hussein, not me right?

18:58

no

18:59

you were called by Mr. Hussein too?

19:01

sorry

19:02

he's already in the office

19:04

what office? I'm a teacher too He's already enrolled I'm a graduate

19:06

I'm not a login

19:08

I'm just an ordinary person Because it looks good to evaluate I'm curious

19:14

In Islam, there are many of this kind

19:16

Right People see Islam from the outside Why is it hostile? Even about Muslims, people still don't know His background is actually Madura, which is usually the center of NU He's actually a Muhammadian, he went to school in Muhammadia

19:28

I honestly knew Habib Habibwan when he was the first person I called Habib It's true, because in Madura, there was only Ustad There was no Kiyai Haji So it's about the circle, even though Habib in Madura is very big It means because of his circle in Muhammadiyah, so he didn't meet with that kind of people

19:50

I was surprised to know after I met him, what kind of people are these?

19:55

Because usually, they are just like this

19:58

Yes, like this

20:00

He is also like that He is also Arab Arab but not a Habib. There is also a relationship with Habib that is interesting to discuss. Just like his school, if we are called Yami At-Khair, if he is Al-Irshad.

20:18

That's an organization, I don't even know that.

20:21

For me, it's not that I don't want to, but we have to apply a priority scale Don't let people feel like, why are you inviting that? Even though there is a community or a group or a big orma that hasn't been explored yet But if I come with Gus Mifta as a guest, is it okay?

20:36

Sure

20:37

Because you are a student

20:39

Because I learned from him at first Sure

20:42

I'm with Gus Mifta and Steven Wongso Steven Wongso, I honestly don't know what was the controversy about He's a steroid The one who always says, this guy is the one who makes all the controversy in Indonesia Even though it's Steven himself who is the one who shares I told him not to, but he said it's okay.

21:08

But it's safe. I don't know, so I can learn.

21:12

Try it first, try the steroid. Is it illegal? If it's not illegal, then...

21:17

I haven't tried the steroid yet. That's why it's interesting.

21:21

You know about iron, right? If it's God's iron, right? i know about old iron

21:26

steroids

21:28

steroids make you more energetic

21:30

stronger, faster to burp yes we will come here later i will learn about it Ade Rai or Steven Wong So? which one?

21:42

which one do you prefer?

21:44

both if you can choose one so this is dangerous always it's dangerous if you're a jockey choose jockey or or Gus Mifta Guru Gembul, you don't have to choose Guru Gembul or Gus Mifta, it's up to you whatever happens, we are one religion

22:16

if jockey, the context is not the context is he's an agnostic or atheist, but a friendly context if jockey with a kid, is it okay? or agnostic or atheist but in a friendly context

22:26

if we go on a date together, is that okay?

22:28

sure

22:29

if we're invited together

22:30

if we're invited together

22:31

that's fine

22:32

that's fine

22:33

right?

22:34

if we go on a date, the three of us or just the four of us

22:39

outside

22:40

the result book is

22:42

the result book is there's no inspection or anything

22:46

we're just waiting for the stars that we're supposed to see or maybe from the organization's perspective maybe your representative and his okay

22:54

his representative the representative of the National Union or maybe from other religions but talking about the differences in their internal religions what are they like they're Christians Not from other religions, but talking about the differences in their internal religions.

23:06

There are Christians, Buddhists, there are Theravadans, Tantrayana, Mahayana.

23:13

It's a little different.

23:15

A little different.

23:16

It's a little different.

23:18

The problem is, I'm worried about the barriers, Habib. Why? They are different, maybe they don't know it yet. For example, I'm a Buddhist. Maybe I don't know if Buddhists are different. Can I?

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23:34

That's why it's an education. But if I know, it's a problem.

23:37

Because of you.

23:38

It's not a problem.

23:39

I'm just safe. It should be a blessing. Even to love each other with different religions. If it's because of that, it turns out there's this Buddha. You didn't say anything. It means that it's actually better. He understands his religion better. Because the negative effect is his own business.

23:57

But here we want to combine, not just learn about the differences, but how to link the differences. Because often times, we are, if different religions call it a difference, but if in internal one religion, it is called balance disagreement

24:13

even though it is still one religion the faith is the same there are also those who believe in the same faith because it can be a difference. It is not one of the wrong things as explained earlier. In Islam, Prophet Muhammad once told his companions

24:31

when they were on a journey, when they arrived at a village, they performed Asar prayer there.

24:40

Okay.

24:41

Asar prayer. Asar prayer there. But before they arrived at the village, the group of companions had entered the Asar prayer Asar prayer there But before they arrived at the village The group of Sahabat had entered the Asar time Some of them Chose to

24:52

Asar prayer, even though they hadn't Arrived at the village that was shown by Prophet Muhammad, because He took the priority of prayer at the beginning of time But the others Chose to still obey the command of

25:04

Prophet Muhammad but both? but both are asad prayers oh, so for example, the two of them

25:10

there is also that

25:13

is there?

25:14

yes I think if, here, Candi Porobudur, just religious tourism yes, if it's time for prayer, there's no problem if it's time for prayer, there's no permission If it's time for prayer, there's no permission But you have to give permission You have to give permission to the owner

25:36

For example, in the church, or in the mosque, or in the mosque, you have to give permission You have to give permission You can't pray go and do it you have to respect it so you can't pray? you can, but you have to get permission

25:48

but the church doesn't get permission

25:50

the church has to get permission

25:54

to build a church

25:56

after this we're going to have a meeting

25:58

I'm starting to get scared of people after this we're going to have a meeting I'm starting to get scared

26:04

I'm giving you a choice I'll give you a choice

26:06

I'll give you a choice Do you want to be friends with me or with him?

26:09

Wow, the condition is getting more and more

26:13

If you're friends with him

26:15

Habibi! Habibi! Habibi!

26:21

You see, all the weird content on medsoft, he must have liked it that's called tabayun what tabayun? tabayun is asking for likes first you like it, so it's in our timeline because we're friends

26:42

you like it, so it's in if we like on tiktok there is a reason it means we like first so it will be in our list we will watch it later

26:54

if on instagram it's not like that

26:56

I just want to say that

26:58

but now

27:00

it's weird if we open weird content

27:04

why muslim don don't like it?

27:07

So they haven't watch it yet?

27:08

Yes, there's a possibility

27:12

I can't imagine what's in his timeline Because the algorithm is so weird, he's lagging a lot of content If I type, I can see the head of this person is weird

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27:24

I can't imagine watch people get in trouble that's for sure then the gossip oh yes

27:32

that I think is bad

27:34

but I don't know that's why it's restarted later in the question

27:38

but if in this new login, it invites the internal, but if the organization is considered lost, are we still invite them? Lost according to Mr. Mui?

27:48

Yes, Mr. Mui.

27:49

Mr. Eden, is he still there?

27:52

I don't know. No, I think we are open to everyone. But the priority is to those who have been accepted so far, and then there are many followers, so that we can accepted so far, and then many followers so that it can educate its followers so that it can receive the difference with Enjo

28:09

which ultimately contributes to Indonesia not being divided just because of the differences in the Islamic community or other religions because all this time it's usually because this is in his assembly this is in this assembly never talked to each other At the same time, we restart our understanding of Islam

28:29

So that there's no more people who pray but are corrupt There were a lot of people a few years ago They pray but are corrupt So we also need to develop our understanding of Islam

28:41

Maybe the minister The minister what minister?

28:46

in America

28:48

the minister who entered the Epstein file

28:52

hmmm

28:54

but you are unemployed, you want to be replaced

28:56

you are sure?

28:58

just me

29:00

just me

29:02

we need people like him we may have different understanding Different meaning With this person, we are more united

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29:13

This person is a bastard in our life

29:16

So sometimes there is a difference Like the story in Bani Qurayza village Prophet Muhammad said It means, in the end, the Prophet said both are correct because they both pray. The one that is not correct is the one that does not pray.

29:30

It means that the first one, pray before Bani Qurayza because it prioritizes the beginning of time as it is the Sunnah of Prophet Muhammad. The second one, wait until Bani Qurayza because it follows the order of Prophet Muhammad.

29:44

It means that there is a level of obedience there but what the Prophet meant was to be immediate in the journey so that when the Asar has arrived at Banu Qurayza even though the understanding is different but before meeting the Prophet, there must be debates when it is told that it are both right, it's settled

30:06

it's settled

30:08

maybe there are a lot of differences in us that we are both right until now, the debate is how many rockstar's are you? yes, we are both right

30:18

let's test it, how many rockstar's are you?

30:20

it's up to you

30:22

it's up to you my answer is wrong, it was the one who printed it it's useless

30:28

I was thinking, is he going to be a comedian or not

30:30

he's not a comedian

30:32

but yeah this login restart last year, it was

30:38

Habib and who? Onat and Boris

30:40

Onat and Boris

30:42

I want to clarify who did I replace? Onat, Muslim, Boris.

30:48

Can I replace Onat?

30:51

The narrative is that he's the one who replaced Onat. No, no. What I remember is that after Boris, when I saw Boris, I thought, he's Muslim. Because I saw that they were so close

31:14

yeah, in the description of the video, you can replace him

31:17

I just asked so it's clear

31:23

actually, you don't have to be discussed, people can assume it themselves

31:26

But if it's like this, it's clear

31:30

But that's it, in my opinion Restart must also solve the differences that lead to things that we don't want Like, what if later Later, it seems that Onar must be present in Login I want to do it How about later I think Onat Must be present Because the signature of Login is Onat

31:50

Although this is Login Rista And Boris It's important to be present

31:56

Whoever is there We present But, only Onat and Boris If you are lost

32:04

Well Coki was there

32:06

It's okay

32:08

Boris was there, and Mama Goufrouan was there

32:11

I was like, ehh

32:13

I was fine

32:15

I was still a friend of Mr. Enar Why are you so angry with Mama Goufrouan? Because she wanted to be on the show She can be on her channel She can, she doesn't need to be invited He can call, meet directly

32:28

And the camera is better Usually he's with Mr. Hussein Right? There is a problem in religious life Ask Mr. Hussein When there is a conversation with him

32:40

He wants to be confirmed directly to Mr. Hussein

32:42

We learn too, rather than judging

32:44

This person, who knows There is a person who judges, who knows, maybe one day, someone will judge you, honestly, in their heart,

32:53

and then they have to go out,

32:55

when they talk to Semur, this is the sign, when Mama Goufroun asks you, please prepare a micro gesture reader.

33:07

And a lie detector.

33:09

Oh, like that.

33:13

Okay, so the organization is a religious shop.

33:15

But what if you're hoping to log in and restart? I mean, I restarted our religious understanding, and I also restarted the tolerance of Muslims. What about you? For me, the struggle of Login was about tolerance.

33:32

Yes, inter-religious.

33:33

I think there are many people who have tolerance now. And there are even Christians who join the fasting together. Yes, the study in Muhammadiyah

33:46

That's right. And those who are praying in Borobudur, maybe they watch Login too

33:50

It's possible It's possible

33:54

Maybe the Login that they don't know about, they can delete it My hope is that I'm more active in the interfaith

34:03

So we are more often in contact You also had a problem in the Islamic world. So we often got lost.

34:05

You also had a problem in the Islamic world, right?

34:09

I used to, honestly, when my friend was Muslim, I asked him. Why? What is the basis of being Muslim? And what is the basis of being a convert?

34:18

Because in Muhammadiyah, it's not common. No, there is no Tahlil in Muhammadiyah. In the past, if there was food from the deceased,

34:26

I would ban it.

34:27

Why?

34:30

Because it was supposed to be a different event.

34:33

I'm not asking you. Because back then, until now,

34:39

it was hard for the deceased.

34:41

But, from what you said, I'm sure I'm a newbie.

34:46

Oh, this is really deep.

34:48

This is more of an experience.

34:50

What do you mean by people giving food to the dead?

34:53

So, if someone dies, in Muhammadiyah, there's a funeral.

34:58

In Jerusalem?

34:59

In Jerusalem, there's a funeral for 7 days, and every day they give food. If in Muhammadiyah, they he would be bothering the deceased.

35:07

The deceased should be sad.

35:10

He would give them food.

35:11

No, the deceased.

35:12

No, no, no.

35:13

The deceased. Not the deceased. I'm not a newbie anymore.

35:16

I just registered.

35:17

I'm not a newbie anymore.

35:21

That's it.

35:22

The event.

35:23

The event.

35:24

The sad event. The event that is sad and provide food. As my ustad told me, the deceased should not provide food. They should bring food. So, there is an understanding that I was taught. It's forbidden to bother the deceased.

35:42

Because in the area,

35:44

there are debts and beef slaughter.

35:47

There are a lot of incidents.

35:48

Even though he was in mourning. When my mother passed away, his children didn't have a chance to mourn. At night, they went to the toilet. They wanted to cry, but the onion was spicy.

35:56

So, it's like, people passed away.

35:59

But they were busy eating.

36:00

But the context can be both right? The ending is like that Yes, that's actually the criticism of tradition Just like our tradition in holding wedding ceremonies There are many people who refuse to get married Because they don't have the money to get married traditionally If you get married, it's actually free, right? Just come to the wedding hall, it's free

36:24

If at the weddingUA, it's free but the reception is this

36:28

reception

36:30

until now KUA is doing various efforts to make people comfortable to marry in KUA among them

36:36

the song?

36:37

no

36:37

the wall is painted green that's his business

36:46

green screen

36:48

so that and when it's green screened it's like, wow, because you're not

36:54

known that's true, sometimes people get married just for reception you can borrow debt for reception if someone has died, the debt is also You can even borrow money, you can borrow money for reception.

37:06

But if someone has already passed away, it's a pity to borrow money. That's why my understanding is that if someone has passed away at home, people come and there's no food.

37:16

Just to entertain?

37:17

No, just coffee. But they don't eat until there's a blessing that they're brought home. But when my friend who died in the NU, everyone ate. It's not good if I don't eat alone, right?

37:34

I said, God forgive me. So I ate.

37:37

But I felt guilty because this person was in mourning.

37:41

I was still there.

37:43

I was hungry. But there was this non- trouble. Again? No, of course not. That's how it is. It's a bad thing. But there are non-Muslims who attend the Tahlilah event.

37:48

That's the one who's being threatened. The one who's being threatened. The one who's being threatened.

37:51

The one who's being threatened.

37:52

But in the end, he's still there. He's still there. the tradition is correct yes yes it means like this, for example in my village it's finally because there is a tradition it is backed up by a tradition a kind of legacy for the deceased although not mandatory, the context is Gotong Royo so every day we if every month

38:18

if we have money we donate to make a cash which cash is used to make cakes make cakes, make food for events We donate money to build a cash machine For example, the NU is a Tahlilan. But they don't have money for Tahlilan. If they don't make Tahlilan,

38:47

it's okay.

38:49

Tahlilan is made, but there's no food. Maybe they won't be told, Tahlilan is quiet. It won't be like that.

38:57

Which one? NU?

38:59

Tahlilan doesn't have food. But now, I'm very... I feel sorry for people. But when we talk about tradition, maybe it's to serve the guests. That's right. Actually, the tradition is that Prophet Ibrahim was elevated to be a holy luluh to Allah because he always feeds the hungry. But don't force it. That's why it's actually a tradition that comes from a positive religious doctrine.

39:24

But often the way to carry out that tradition is to force it Well, if we consider it a good tradition If there are people who are not able, we back up by bringing their food In some villages in my area there is already that tradition The one who brings the food is the guest, but eaten together Or make a line for the guest So the sin is that the unknown's food, but it is eaten together or made a list for the guests.

39:46

So, the sin is that the unknown people come to the wedding, right? That's not a sin either. If it's just for eating, it's not known. If it's a marriage, it's not known, there are many. There are many, right. There are many traditions.

40:00

Only this is a newbie.

40:02

No, it's not true because when the tradition is considered when the tradition is considered still many branches that weigh then the way to improve to carry out the tradition one of them is like Omret said

40:16

if it was in my village there was no law so it really can't be controlled who comes can be a lot and we can finally have difficulty determining the amount of food we have to prepare Make 100 and come 200

40:31

If you make less, it's not good for the guest, if you make more, it's wasteful Now, finally, the system is, if in my village, it's still a legal system, the system is legal So, oh I have this much money, I will invite only 30 people so it will be controlled not just reading the yasin and get a grave

40:52

that's right

40:53

that's only two, NU and Muhammad

40:55

that's the difference between tradition and culture if tradition is something that is passed down and then improved

41:04

that's been passed down and improved and developed That's right, it's only two

41:05

And it's not just two among U and Muhammad It's only one among many

41:11

There are many cases

41:12

That's the only problem He's the one who fixed the problem

41:16

Why?

41:17

I'm the witness of the people So I bring debate on the table Not debate, astaghfir I bring debate on this table Not debate, oh my god Discussion on this table How if that happens Do we have to get angry if someone is pregnant?

41:32

Or do we have to

41:36

Like that Don't get angry, if you get angry, it's wrong I'm the public's witness Many people don't have until they owe because of the intention to I'm a witness to this problem Many people don't have enough debt because they intend to take care of their guests

41:48

They have a good intention But if they have difficulties when they are in trouble Well, Muslim's treatment We haven't taken episode 1 yet Don't you start thinking right away

42:00

Suddenly we get a chat

42:01

Today we don't do the shooting first It means you are being evaluated. You're being evaluated. If we don't shoot after this, we're not going to shoot. That means we're being attacked. No, no, no, episode 1.

42:14

Episode 1.

42:16

But this is cut for episode 1.

42:18

We're sorry.

42:20

We're sorry.

42:22

But as long as it's not cut. If it's login we think about it visually so it can't be cut for episode 1 because we will prepare the set how about the set?

42:34

wait, I'm a teenager according to you, will I be naughty?

42:38

it's far from my world

42:40

naughty, but still dark

42:42

skin?

42:44

not skin not skin I'm not saying it's dark, but still. Skin? Not skin. Not skin.

42:48

What is it?

42:50

Thoughts. Thoughts. I don't mean I know more about religion, but at least, in terms of education, I know more than you.

43:02

Mr. Hussein, I'm a speaker since I was 7 years old speaker I've been written as a speaker by my father since I was 5 years old

43:16

this is like my at least content

43:18

at least I'm the champion of MTK

43:20

at least I'm this will be your content in login so if I That is great to Islam I told you, we bring a log in event if there are any problems from the host, from the people behind the screen that's their business that's why we give sanctions

43:55

but there are goals, right? I mean, it's been 30 days, everyone is debating what's going to happen on the 30th? this is it, Dirko if this year my course is safe,

44:06

you'll make us look like that, right?

44:08

Not make us look like that. I know your character. I'm just asking. Have you ever posted to clubbing? No.

44:17

Drinking?

44:18

No.

44:19

Smoking? I don't smoke. Me neither.

44:22

I don't smoke either.

44:23

Branding.

44:24

I swear, I think we're better at branding social media

44:26

But I swear, this is how it is

44:28

He's attacking here, he's attacking there

44:30

They're being rebuked

44:32

But he admitted that he's also a Muslim

44:34

But, really, the question is, what's the set like? For Habib, it's like a star moon

44:42

No, no, no, no It's between religion and organization

44:48

there is Edo, there is Bawudin, there is Adobe

44:54

the set is not, if Login is in the second month in the second month this is still there because Login's signature is not that but I'm also Islam why am I put in the dark? because Login's signature is that but I'm also Muslim yes

45:06

why I'm put in the dark

45:08

because he has no problem with Islam oh really? with Pante it's safe

45:16

but with Smita, your guru

45:18

he more often gossip this is my podcast but if you want to dance, just 543211

45:24

we will do it if you want to dance, just do 543211 we will dance

45:25

if you don't want to dance with us, you can just google it

45:29

you guys should check Habib's post all the content is with Bante

45:33

you guys are more... no, I was with Muhammadiyah and Yusril at least with Yusril at least, after you guys were with Bante and others I think a lot many people are commenting, why you are different from the previous religion?

45:48

where is your religion?

45:50

because the set is black and white that's the signature and not replaced if my set is black, people will be surprised so at least you are on that side it doesn't mean you are black

46:07

even though

46:08

the peak of nobility is let people accuse us black, dark even though we are not like that

46:17

this is the template

46:19

ouch ouch we already want to make peace, but he's already...

46:25

He's being scolded again. When he heard that the face of Onat is like this, he was like, wow, amazing. Because it's different.

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46:34

If it's like that, he'll be like,

46:36

this is how we do it.

46:38

He'll be like, oh, no. He'll be like, oh, no. 5, 4, 3, 2, 1.

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