ORMAS ISLAM BERSATU❗BISMILLAH LOG IN KITA RESTART‼️ Habib Ja'far - Mamat - Tretan - Login EPS 30

I'm sorry, Ustad Dwi, but you're not allowed to joke like that. I'll say it. How come Persians can eat dogs?

It's nonsense.

I'll say it. There's a beautiful tradition.

The more knowledge a person has, the less protest you have

but the interesting thing is the opinion about dog food can be defended by Habib who doesn't trust Habib not that I don't trust him HAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHAHA We have made an episode of Avengers, 6 characters from 6 religions in Indonesia were logged in before. Why is it Little?

Because this is Indonesia.

Islam has more, right? Why is this one a little? This one is internal. I thought there are more Muslims in Islam. This is a major event.

The majority of it. Now, the internal Muslims. And actually, we try to present as many differences in the internal of Muslims.

The presence of various ormas, the presence of various manhaj, various madhabs. But from our business results, this is what we can maximize. But there are those who have previously attended, but today cannot attend because of technical factors. For example, there is Gus Faiz.

Ustad Dery too.

Ustad Dery Suleiman, and some who haven't been here yet, that we can invite next time. Maybe we should review from the beginning. Before that, I want to ask, have you ever gathered like this? even though not with the same person I mean with what is it

internal Islam that is different momentum this is the first time maybe the other one maybe

if I have more visits

visiting one by one

oh silaturahmi

Yes, Alhamdulillah

If from Sabang to Merauke, Alhamdulillah I have visited many shops

Have you met?

I have met, not met So, I have visited many shops

Oh, you have visited many shops

I have visited many shops, Alhamdulillah Especially at MUI, both at the center and in the MUDKI. Habib Banna, he is also in the MUDKI. We have a lot of experience in MUI. It turns out that the information is Habib Mustafa and Ustadz in one commission in MUI, right? In the Fadwa field. Fadwa field commission.

Maybe from there first.

So you never gather, just persist?

no, i never

because i don't use copy

i use everything

this is the group A3 Ormas Islam

and Esteban Kambiaso

because of the attraction i was searching

on googling Esteban Cambiaso

my face was shown he is a man of his word

maybe we have also learned and know each other from LDII from Muhammadiyah, from Persis from Habib

then from NU from NWDI, and also from Jamah Tabligh. We have introduced in general and introduced to the audience, about the general teaching of each. Maybe now it's more like, actually this is enough. Seeing them, being able to sit together in unity, that is enough. Seeing them sitting together in the same room is enough.

Shall we close it?

No, no.

21 minutes.

With Ormada.

21 minutes.

That's different.

That's different. With other religions, I want to be together for a long time. With Muslims. With other religions, we can be together for seasons. If it's just one season, it's like,

we're divorced.

The society is at home alone

yeah

if they're at home alone, sometimes they get bored but because it's close because you don't need to be close

it's already close

I think tomorrow I'll be in LDII

I'll be in the tournament

every 5 minutes, you change

But today I see something different from my Muslim friend Why is the pin not Muhammadiyah anymore? What is it today?

Because it turns out that Muhammadiyah forbids saying the Natal But not because of intolerance No, I'm kidding. Because today we're united. Wait.

Why?

You're just like that. Don't kiss each other's hands.

Three Muslims and one provocateur. We're using Garuda because we're united.

But honestly, Persis doesn't believe in Habib Well, that's what we haven't confirmed to Mas Khoris So, does that mean you don't believe in Habib or you don't respect Habib, or not respecting Habib, or not respecting and trusting him as in the NU tradition. Because yesterday, Muhammad had explained that it's not disrespecting, but the love language is different,

the way of expressing love is different. What about in Persia, Mas Khoris? Yes, it's the same, maybe, traditionally, not like the other places,, maybe the way of respecting, but respect as a Muslim, with a Habib who has more knowledge, that respect is still a done. But it is not treating us differently from the other teachers.

Because the Persian teachers are just ordinary, right? Not like the three of us, but the treatment is ordinary. But does the Prophet himself believe? Is there a good person in the Prophet's lineage? If it's aboutbout the lineage, we don't believe it or not.

We're sure there is. Because it's impossible. Then, the story ends. It's impossible. But then, we don't debate it like yesterday. Is it true?

We don't get confused about that. Maybe you're more into fate fate debate, not the fate.

That's right.

That's more appropriate.

The fate of the nation. The fate of the Muslims. Because for us, whether it's a jury or not, we respect his position as a Muslim, as a scholar.

Maybe there are two notes that we can write. First, don't let us be trapped in racism. Because things like that can trap us in racism. And second, maybe we have to be careful about the descendants of the Prophet, because if we don't believe that the Prophet has a descendant, it is highlighted in the Qur'an. People who accuse the Prophet of not having a descendant are harshly criticized by the Qur'an, who are the ones who don't have a descendant. justru tidak punya keturunan kata tapi rasanya jangan di highlight ke ini

seolah-olah islam ini

ini maksudnya apa? dua habib disitu, tiga yang lain disini

maksudnya beda

tukar sama yang ini

ini urusan teknis

maksudnya biar dibilang ini teknis

tapi kita sudah tau jadi mamat ini haters habib Oh, wrong technique I mean, let it be said, this is technique But we already know, so Mamat is a hater of Habib Yesterday, when I met Habib Mustafa, I was like, why is he like that? Oh my God, how is his opinion about slander? The slander is crazy Slander, whether it's Habib or not, it's not allowed It's not allowed

Habib Mustafa, first, how is your response to what response to what Ustad Khoris said?

Ustad Khoris, Ustad Khoris.

Ustad Khoris.

He's getting better.

Yeah.

Azhar is Ustad. This is good, what he said. Believing that the world exists, but to respect each other, each of us has a language. Respectful language. Maybe if we ask from the UN, there are other ways to receive blessings.

Others also receive blessings in other ways. Each of us has a language. It doesn't mean that people who don't speak like us don't express it. They do, but in different ways. Each of us.

Each of us has a beautiful language. But what's interesting about our show with different ways each one beautiful but what is interesting from our show

is LDII

why? why? it's quite interesting

in our time and maybe one of the most viral I'm sorry, Ustad Dwi your record was paid by Mamat Al-Khatib I saw it yesterday, 8.8 million 8 million, yes, paid by your record

You...

People are happy, like, finally we are represented by Mamat Do you feel offended if LDI is made fun of like that? Because this is important for the LDI people out there who may have different views on such jokes We only see it as a joke, Bip

Oh, a joke, but it's not?

But it's dark, right? That's what my friends think

But the majority can accept it, it's just a joke, a parody

Okay, it's a joke

And some of my friends also say it's a kind of hoax I'm Maybe it's a satire, we usually call it that. I think a lot of DMs want to threaten to rob the house. Not many, but sometimes when we say a lot, it's 100, 200, no. There are more who like that joke, but there are 1-2 DMs who still don't accept it. What do you mean by making fun of us like that?

We're making fun of you in front of his kiai.

But I want to ask one more thing. With him.

So, you want to make a shower booth at LDI?

I wanted to say that. But it's not good. Why did you ask about the shower booth? He's the one who suggested it.

No. We're both remembering each other Wata waso bilhaki, wata waso biso beri That's why before you remember, I remember first There's a conductor's message So no How about Slim?

How much is his mom's rate? Ustaz, I want to ask What do you feel when you gather like this? Alhamdulillah, I've gathered quite often Oh no, there's no Sidang Isplat, I count it myself

He counts it himself I'm not there

I count it myself

No, Sidang Isplat I'm not kidding I count it myself I'm sorry

Tomorrow's Eid, they're alone

I'm not going to be alone

We can't be alone

Let's get together

There are many moments So, this guy doesn't use his mom's pin So that he's comfortable

I don't know

LDI pin, use it

No, that's LDI or Golkar

That's why I asked you that

You want it bro?

You want it or not?

I asked him, LDI

Oh

Or Golkar?

LDI is actually Mengayong Mi

You're so forced

It's not Golkar

How do you feel, Ustaz? Yes, Alhamdulillah, indeed, Muhammadiyah, I have said before, that among the 10 points of Muhammadiyah's personality, is to work with the Islamic group, wherever. Also, Muhammadiyah often repeats

our tawhid, the functional tawhid. Don't get stuck in debate, which is okay, there is room, maybe limited in the academic community, but if the general public, especially netizens, do not get involved in that because it is not productive for Muslims too.

We have a lot of Islamic people, but it turns out that the scholars are worried, just busy, run out of energy for the content of the energy to... This is interesting. This is because of the internal of the Muslims. We want to preach Islam to the outside world. We want to show Islam as a mercy from the nature. In your opinion, what is the main and biggest

task of the Muslims at this time? So, we have been understanding the fastabiuklu khairat, it is as if Allah is only competing with the Muslims. Even though if we look at it, it's as if Allah is only competing with the Muslims.

Even though if we look at the verse, whether it's in Surah Al-Baqarah or Al-Maidah, the context is talking about the people. So if we want to dig deeper, it's actually the Muslims competing with other civilizations. The Prophet saw that the Muslims Muslims didn't have hospitals yet. While at that time, Indonesia, during the colonization, knew that there was a hospital built by colonizers.

Kejimadahlan built it. Then, the leadership is the same. There is Hizbul Waton. And then, the women's organization led by Aisha.

So, the hope is indeed for the future. We don't want to, well, it's okay, internal fastabil kherat is okay, but there must be a spirit of cooperation for fastabil kherat with other civilizations. So that later it becomes a superior civilization,

that's the kuntum khera umatin. It just happened. What is the biggest task of the Muslim community, especially in Indonesia? How to make this religion relevant. How relevant?

Relevant with the current life. People today are looking for religion from the spiritual side. Now there is a lot of anxiety, what is it called? Overthinking, depression, etc. Most of the people who then give the answer, it's not from the ulama. Most of the people who practice other things, which is also good, right? About mindfulness and all kinds of things. But what comes from the group of scholars or the religious leaders themselves,

a little, does not give an answer to that anxiety. If for example, you are anxious, just pray. Just pray, even though the problem is not certain there. Yes, prayer can calm, right. But what kind of prayer? How to mean that prayer? How to mean the dhikr

so that you can be calmer? Those are the things that we need to give a more concrete answer, more practical, so that it can be practiced. Not just when people are feeling, just recite. Reciting can calm you down, but how to recite?

That's what I think is the most needed thing right now. But if you want to say how, we're not just talking about differences. Because the answer to how is from Muhammad is different from Robito Alawin may be different L.I.E. is also different finally inside it becomes more complicated there is no problem with that difference

wow

that's wise

3 episodes at once finally a mouth of difference I mean, yes, freedom is freedom but this is a free contest we are inside I mean, we, freedom, freedom, but... But freedom is inside. I mean, we want to find equality,

but if the words are like...

It will be different. Because, like this, every soul has a different calling. Has a different perspective. My way to calm myself might be different from the way of Muslim to calm himself.

Different from the way of Habib calming himself There is a way of each of us, maybe if we each group give the answer Will be provided so many answers, 100 answers So you can choose, oh I use the one who has LDII, the good deeds of LDII

What is LDII?

Oh good deeds, we have learned it yesterday

the original of LDII

I have given the book

about the original of LDII I am now overthinking I look at Instagram it turns out that there is a number 313

in the timeline

it turns out to be using the number 313 maybe I was inspired by what was said by Mas Khoris said. It means that we are not just what we have been holding all this time, which is to return to the Qur'an and Sunnah. But also have to, after returning, leave the Qur'an and Sunnah. So we have to go back to prayer, but from prayer, what is next?

What next to solve the problems? Before going to Habib Mustafa, later to the last one, before we go to Habib Mustafa let's go to the last one because it's Habib's turn

if it's Habib's turn, it's a conclusion it's not a conclusion

don't go first

go first to Habib Mustafa

Dwi, your turn

Islamic people's PR according to me Islamic people's PR today if you look at the government's tagline, Indonesia will be in a golden age by 2045. That's why we have the gold card.

Right.

Oh, gold. Don't let Indonesia become a gold rush. So, there is that among the Muslims, for example, Persis has an advantage here. His mother, with her hospital, her school, Nadine with her train. How then the pieces of the puzzle

from each Muslim can be united. Earlier it was not mentioned, LDI with what? LDI, including now, if LDI is collaborating between the NU and the Mamadiya, in terms of educational methods, such as NU, Sorogan, and in managing how Mamadiya, in the form of foundation.

Therefore, LDI has a tagline, Professional Religious. Professional in the sense of worldly affairs must be good man arodha dunya fa'alayhi bil ilmi then with the end of the word religious wa man arodha al-akhirat fa'alayhi bil ilmi wa man arodha'u ma fa'alayhi bil ilmi

that's why the tagline is professional religious this is not dan but professional religious oh not dan, why professional religious. Oh, not Dan. Why not use Dan? Because this is a word of character that is in order. Oh, religious professionalism, I guess. Not Dan. So it's one unit.

So from the world affairs, he is professional. Yesterday there was a story when I went to Mahamadiyah in Mamuju, West Salawesi, I went to Unimaju campus, I met the rector, Dr. Tahir, he asked, from LDI?

Oh yes, Mr. Rector. Then we talked, have you had a good relationship with LDI? It turned out that behind the campus, there was a connection between Baiklon and LDI. It turned out that behind the campus, there was a LDI mosque, and the 5-meter land was donated by his mother,

Josephum Lokair. So when his mother saw the LDI mosque, the parking was not enough. So the 5-meter land was donated. Why only 5 meters?

No, for the parking. It's true, 3 buildings and 1 promocator. five meters. Why only five meters? No, for parking. For parking. Three meters for one provocateur. There is one thing that is unique there, Bik.

The Muslim war played by Mas Goris now.

It turns out that his mother's campus and his mother's mosque in Sulawesi Barat were the ones who built the LDI.

Oh, I see.

Then he asked, I am the LDI's servant. Oh, so the're a Jatul Kwai Yakub Yes, I am And then he asked I'm a LDI's servant Oh, so you must have a good bathroom Including the black one

The bathroom is clean, done

LDI, the bathroom is clean, done

He said LDI's people who are borong in Javanese they come on time, it comes on time, resting on time,

no need to be scolded. Professional? Professional. When it's time for prayer, you get the religiousness. That's why I say, DLD is taught in three ways,

correct, corrupt, promise. Correct, we know. Correct, corrupt. Corrupt means when you work, from morning sampai sore, itu kurup. Gajinya berapa? Dengan profesionalismenya seperti itu, bayarannya sesuai.

Worth it.

Worth it. Nah, kemudian yang terakhir itu, janji. Janji itu, ini saya mau bangun budget, oh satu bulan, satu bulan. Dua bulan, dua bulan. I want to build a mosque, oh one month, one month, two months, two months I don't want to waste time

So if Meikarta is built by LDI, it should be built by LDI

InshaAllah, InshaAllah, InshaAllah

KN, KN should be built

KN, KN, KN

KN, KN, KN

For example, Meikarta

Musurumaya should be built by LDI

Musurumaya, LRT

Ambalang should be built by LDI I hope that the Muslims at the same time with the unity Indeed, Habib, what is the name of the one who denies the existence of difference, it means that the mind is not perfect, it means that there is a difference, it't call it a difference. It's a must. And that is why Allah created them. That is why Allah created them. Yes. And they will always be different.

And it is very clear in the Qur'an.

O people, Allah will create the humans, not the believers. O people, O humans.

Yes, in general. We created you from men and women and made you peoples and tribes to know. And it is amazing to know. wa'alaa al-mubtahir al-manusyaa aam, umum inna khalaqna kumidhaka riba untha wa ja'alakum yushu'ubu wa qawba ila li ta'arafu and it becomes amazing what is the difference?

it is not to be established, but to know each other in the interpretation in the interpretation it is said li ta'arafu means li tatakamalu not only to get to know each other, but also to complement each other. Yesudubadubadun.

Amazing. Because of this, because there is collaboration and complementing each other, not looking at others as inferior or whatever, we take the best from everyone. Because of this, the Islamic culture was finally developed, which was once popular in Andalusia, in Baghdad,

and not once, but in the Middle East. We are very proud when we see the name of Sheikh Muhammad Yasin bin Salfah and in the books of Sheikh Ja'far bin Muhammad Al-Falimbani, his son, Hassan Muhammad Ahsanuddin, Muhammad Aqib, Sheikh Ahmad Khatib bin Angkabawi, Sheikh Anwar Khalil, Lebang Karini. That's almost in every book of hadith, if we read it there, outside,

there must be their names. And we are very proud of it. All of this happened because of the collaboration between the scholars. Because of the split collaboration, finally that became the main reason for the reason why Andalusia collapsed. And that's also the main reason why Baghdad collapsed during the golden age. Because each of them saw the other as an enemy, not as a friend. So, the main task is to build tolerance, towards collaboration, so that there is unity in the Islamic world. And that means that in the internal world,

if we try to perfect each other, we are being destroyed.

That's how it is.

Because sometimes, when we just...

Just met.

Discussed, we are already upset. We don't want to correct each other. But this is for different organizations.

But, don't you have any feelings for each other?

I'm sorry. I'll just say it.

Can Persis eat a dog?

It's a mess.

Maybe I'll say this. There's a beautiful tradition. The more knowledge a person has, the less protest he has. to I'm not attacking you, I'm just saying. So, the name of the union...

Wait, wait, wait. We're the ones who provoked him.

There's no need to attack. But, based on the name of the union and the cohesion, we can look at it, can you eat pork? There are some in the religion that are friendly to the Malikiyah, for example, they allow it.

Eating dog.

I eat dog. for example, they allow it like eating dog eating dog

that's a permit if both of them are permitted eating dog, there is indeed the more knowledge someone has the easier it is for them to collaborate and see there is unity for everyone

what is the idea? it means when people find it difficult to open up

because of differences

what does it mean? The life is short.

The life is short.

This is what I mean.

But there is something I want to capture, from what has just happened. Yes. Habib Mustafa, without intention, wanted to mention the dog, wrongly mentioned the pig,

and he did not realize, then reminded by Ustaz then he apologized and thanked Ustaz so that's a miniature we should manage the difference if it's wrong, then it's fine

I'm wrong, Astaghfirullah not angry, but thank you Ustaz and Ustaz also reminded him

what do you mean, Babi?

yes

yes, I'm sorry

I'm sorry

he

I'm sorry

yes, I'm sorry

Ustaz, we know each other

what do you mean?

I like it, I like it

we're friends

I like it because from like it. I thought we were friends. I like it.

From the beginning, he's reflecting

the people.

The people.

The grassroots. But what's interesting is the opinion about dog food can be defended by Habib who doesn't trust Habib.

Yes, defended by...

Not that he doesn't believe in the Prophet Muhammad. MashaAllah. He's being defended by... No, he doesn't believe in him.

But,

if there's a problem out there, this is what happens to Muslims. There's one,

and it ruins everything.

But, if we read the comments, it's true that that's the role played by the Muslim community. My brother is playing a role playing to to make a difference and his voice

in the comment section always said Muslim represents Netizen it means that sometimes if Muslim, he plays if Netizen, sometimes

it's fate

sometimes it's just character

many people commented many? Sometimes it's fate Yes, sometimes it's just the character There are many comments like that Many? So our PR is a lot

Yes

Well, that's a question at the same time Maybe to Mas Kuris first So our PR in the digital world is big, right?

Very big

Because if you meet like this, it seems like nothing It seems like nothing happened. But if you look at the source,

what is this?

Because the first verse is not executed.

Sorry.

Because the first verse that came down, it was not executed. So it's about literacy. Digital literacy is not just digital, it's any kind of literacy. That's what we don't read anymore.

As Habib Mustafa said, the higher the knowledge, people can see that there is a difference. Or there is a difference but it is not missing. The main task of Muslims is how to educate. And each has its own educational institution.

The PERSIS has one, the KHB has one, the MUMDI has one, the LDI has one, the Pesantren has one. But it's limited. Maybe a much larger education or much wider education is also needed through digital media or other means.

But I think education is the most important thing. In Indonesia, who is the most responsible? Or what institution is the most and we can hope to unite things that happen. Who should we ask? Actually, everyone. Who wants to answer first?

You want to answer first?

Please.

Actually, we have to hope for everyone.

Actually, responsible for every Muslim. Muslim who... You're a Muslim, right? He's a Muslim too.

Yes.

So, don't let it be when... Okay, maybe there are certain institutions, such as the Ministry of Religion, Majlis Ulama Indonesia, which may have a more hopeful role. But don't let us forget that

the Uhoh is a muslim obligation the Quran is full of verses don't let us build a unity A and B I'm just a provocateur don't be like that

every one of us has an obligation like the verse that was read by Ustad Dwi wa ta wa saw we advise each other so don't be one way oh, Mu'ayyadzha advises oh, Muhammad, oh, Nakhdadullama and so on We laugh and we share our opinions. So, it's not just one direction. We don't share opinions.

We don't say, Muhammad is a bad person, etc. But there is a mutual understanding. But the fact is, in society, not everyone thinks like Sampean. I mean, in society, I think people are easier to be biased.

That's true.

Of course, in front of the debate. I think we need something to make people understand. It's easier to debuse than to... ...to... Well, that's what we're debating about. I think we need something to... ...to make it clear.

What do you think we should do?

If we combine all the organizations...

One organization.

Actually, that's it. There's MUI. And there's a committee... ...that specializes in handling... ...thehuwa. And it's very serious, especially the standardization of the Da'i.

It's from various groups. And one of the mandatory materials is about the difference, the difference. So there is a standardization of Da'i. You just found out? I just found out. I mean, out there, there are a lot of people out there.

Yeah.

What do you think?

If it's true, do you get scolded by the Ministry of Education? In general, there is a scolding. And especially, maybe some people who are already at the level of concern, they are advised, reminded. Who can talk with a moustache, was advised too? Not long ago, our teacher, Kei Holilnafis,

with Om Jagablew, he denied the previous question. Maybe it's like this, the scholars said, if you deny, it's not directly in front of people.

If in front of people, it tends to have an impression, even if it's not intended, it's not directly in front of people. If it's in front of people, it tends to be, even if it's not intended, it's embarrassing. Okay. That's what netizens often ask for, but maybe it's not fulfilled because it might have a bad impact.

Like, a husband and wife, if they argue in front of their children, their children must sometimes think,

wow, the father and mother are fighting. If they debate in front of their children, their children will think,

their parents are fighting. But no, it's just a matter of time. They just remind each other. Sometimes, netizens are open-minded. And in the end, it can be embarrassing and negative for the netizens, it can be a slander,

for those who are involved, it can be a slander, for those who are stubborn, it can be a show of arrogance, it's a slander. For the involved, it's a slander. For the denier, it's a slander. But if it's just deniers, how effective is it? There are other ways.

I have an account.

He's a specialist. One more thing.

He started calling me, Master.

I said, no, Ustad. Bin Muhammadiyah started calling me, Ustad. I'm used to it. I'm used to it.

I'm used to it.

I'm also used to being called, Pak. Who? Haters Habib.

I call him Habib.

Haters then forget

So on one hand we teach people to respect scholars But on the other hand we remind scholars not to be crazy about respect There is a conflict there Including what was said earlier If only in Tenggara, it's less effective Well, indeed, the preaching in Islam is not forced.

He has already said, Bilirubi kebil hikmah, wal ma'widu til hasan. So with wisdom, good advice, then if there is a conflict, then wajadil hum,

arguing, discussing, that is also bilatih ya ahsan, surah 16 ayat 125. So, kita jangan ingin ya, satu kemungkaran yang sudah lama, kan mungkin yang dikhawatirkan dan meresakan itu dia sudah lama. Kita ingin hilang dalam sekejap. Sepertinya itu menyalahi sunah, tullah dalam dakwah.

Ada kebertahapan. Setan aja membuat manusia, hutwat, hutwat is shaitan. Step by step. We are going to be rushed. Don't be like that. Satan is the one who creates humans.

There is a process. Maybe this is the right one for you, Mustafa. Yes. You were asked about the question about not being crazy about respect. This is a very close issue maybe with the Hatip.

How to differentiate between respect Now, this is a very close issue with the Prophets. How to differentiate between respect, or in the language of the Prophets, previously called Tabarruk, taking blessings, with culture, with the exaggeration, the old one. What is the difference? So that the people do not misunderstand,

when respecting, it is not an exaggeration, when not an exaggeration, it is not considered disrespectful. Yes. This is true, the blessing of al-barakah is there.

We hope to get the blessing from someone, it is there. But at the same time, there is also la taqluf yidinikum. We are not allowed to al-ghulu, in other times, there is also la taghlul fid'in yukum we are not allowed to say al-ghul al-ghul in this language

is too much, too much fanatic what is not from him is definitely true everything from him is definitely beautiful not like that, it is already included in the category al-ghul

and what becomes the limit here is back to patokana and the law actually what becomes the limit here is back to the patokana and the sharia law. Actually, the limitation here is the law of sharia. What is allowed, what is not allowed. What is the limitation of giving blessings? Ask Figi.

Sujud? Oh, it's forbidden. Okay, can I kiss your hand? Sure. What else is the example? Taking coffee as an example. So the answer will be sharia.

Maybe some people see this as an exaggeration. Some people think it's just a custom. But actually, Sharia is the one that is the benchmark. So, maybe it's different. With Muhammadiyah, with Persia, but the important thing is that the one who can't be different, don't violate the Sharia don't violate the Sharia

if it's up to Sujud, for example maybe the most interesting thing is that we often hear people criticizing the outside world can we each say what is the critical notes for your own groups?

Maybe from LDII.

Because if you criticize others, it's like,

I hate LDII.

Haters.

Yes, haters of LDII. What are the lessons, maybe not criticism, but the lessons for LDII today or the challenges now? The challenges of LDII now with various kinds of stigmas that we have discussed

we have a responsibility if the NU friends say Ngopinis is thick, Dolanis is thick so it must be Ngopinis is thick,

the coffee is thick and the mai is far away it means there must be a lot of Silaturohim The thick coffee is the thick coffee. And the milk is the far one. It means there must be a lot of silaturohim. Meet. So there is a statement.

Menjahilashay'an adahu fa'innana sa'adu majahilu. When people don't know something. I may not know. We talked outside too. We talked. I may not have met the Stutgart we were talking about outside. We were chatting. That's why we have our own responsibilities.

Between one ormah and another ormah, don't just sit behind a table. Come, come, come. Everything should not be formal. Meet at the coffee shop, talk about the ukhuwa. So if we already know

if we don't know menjahilasyayan adahu whoever doesn't know something will be enemies later fa'in nana sa'adu majahilu people will be enemies

something they don't know even though the enemy is the worst enemy when we die

but the coffee is at warco 313 The enemy is the worst enemy when we die

But the coffee is at Warco 313, 354

No, no, no

I'm Subangko now

Since the LDI episode, I kept asking Is there an LDI event? Now if there is an LDI event, it will be sent to me

Yes

This is the LDI event

But if it's sent, it won't come, right?

Let's go together

Let's go?

Why do you want to go tomorrow? I want to go to Papua tomorrow

I... I...

It's called a schedule

I... I... If Dato' Rahmi goes to LDI, I won't take a shower Why? I'll take a shower at LDI's house It's cleaner, the bathroom is... We have a room tour of the LDI's bathroom But I want to ask more about LDI LDI Ustad Dwi In the middle of the issue, right?

To the LDI Then people feel that

Oh, this is a mistake and so on

Who said it was a mistake?

Many, many

Did many say that?

Read the comments

You believe it. There are many people who say that. Read the comments. You don't believe it.

I don't believe it.

They say that.

You are haters. That comment is from my second account.

Oh, I see.

I mean, many people say that. There are people who say that. Is the purpose of LDI in the middle of the jungle, in the LDI, is the purpose of the LDI to defend Ukwa? So that they don't say,

no, they insult us, so we'll do it ourselves.

Or clarifying. Yes. What is done to prevent that? Even if we are insulted, we still have to be with others.

What we do, the first thing is we don't have any feelings.

No fear.

No fear.

That's very good.

We come to Silaturohim, as I said earlier, I went around from Sampang to Merauke,

to the shops,

talking,

and the baroqa of Silaturohim is amazing. So when there is something like what you read, you ask me, right? I answer, like this, LDE is like this, like this, like this, like this, like that.

There was a time when I told Ustaz Kharis, outside, the first time I, may God bless, went to Persis, at that time, we talked,

how is the Persisis about LDI.

The answer was that LDI was exclusive.

You mean Tosar Gor? No, there was one. You can go to Tosar Gor.

Then I answered, what if the person has never been there and then has a statement there? They have never met, they have never talked to him, I've never interacted with him, but then there's a statement there. So what Habib read earlier was, li ta'arofu, which means, you have to meet first.

After meeting, there will be a conversation. It turns out he is an alumni of mine in Libya. Almost at the same time. I was in 2015, he was in the same class with him. He was an alumni of mine in Libya. Oh, you were in the same class? We were in the same class. I was in 2015, he was in 2016. We had a lot of conversations.

We had a lot of conversations. We had a lot of conversations. That's why I have a responsibility. I have a lot of feelings. I have a lot of feelings. I have a lot of feelings.

Even though he are Mamat, we just chill

just an example

but if you hate, ustad, it will become love in Javanese there is a saying what? keteng nyanding what does it mean? if a person hates, it will be on the other side

next

Mamat login I don't hate please, this is a hater the decision What are you doing, Pausen? Why are you pointing at me, Pausen? No, this is just right. I just want to explain. This is the mod about my gold. What mod, babe?

So, this is my gold from Harta Gold. Gold with 99.99% real gold. Product from PT Harta Dinata Abadi TBK Gold and Integrated Producer with more than 35 years of experience selling and buying prices are transparent can store gold for asset security until retirement

In addition, gold assets also have a gold decoration called Ardor which is a buyback, follows the daily gold price and not on cost So if you have a financial plan, Harta Gold can be a smart solution Wow, so Harta Gold can be a good financial plan solution, right? If it's for preparing for umrah, it can also be, right? That's right, bro

This is true, there is a name, Masku Amanah, here it is This has been cooperating with the official travel agency. The process is based on national and international standards. You can check the authenticity. What makes it even more reassuring is not just about buying and collecting gold, but there's also a Sharia-based adjustment in the gold.

I think this is important, so that people can be reassured because the gold source is certified, the process is clear, the origin is clear. Wow, this is very deep, Mr. Hussein, this is the goal. Then I also want to say, in the 22nd treasure hunt, there is a gold price cut of 22 thousand rupiah per gram. Rarely, there is a cut like this. This is the right momentum to start collecting gold from now on. Yes, Bip. Hopefully, through this Amana gold, everything can start to grow. Amen. I hope this good intention is made easier.

Amen.

Well, maybe to Mas Khoris, what are the notes for the Persis internal friends? to internal persis. I think if it's still a note, it's more like this. But we have to see the boss, friends. Or what you feel for yourself. For yourself, personally. Or seeing Muhammad, I think it's starting to be good.

If in persis itself, there are many efforts to start improving the guarantee. There are many new breakthroughs in their field. But for me, maybe we can expand the spectrum of da'wah. In other words, if you borrow money from the Ustaz, it's not just a matter of money. It's not just about money. Money is important. It's very important. That's because of the shariah, as you said.

But it's not just that. There are many things from the Islamic tradition, there is Shaqafah, there is Hadhro, there is many others, which we may also have to give options there.

Well, if you say so,

maybe a note for me?

Yes, ask for personal advice.

It's the same, bro.

We remind each other.

Masya Allah. I'm relaxed.

For Al-Faqir Pribadi, and for those who want to take this advice, and especially from his colleagues, whoever, it's very good if we inherit morals I would like to take this advice, especially from the HBF members, it would be great if we inherited the ethics before inheriting the fate. And also, the beauty of it is that we read the biography of the ancestors of the ancestors,

because what is happening now, the phenomenon of some economists, is because they don't read how their ancestors, the ones in Hadramaut or when they came to Nusantara, they gave, not to show respect, they gave, and finally they were respected, not asking to be respected.

Oh.

That's it.

And what's his name, Bib? What's his name? And the most amazing thing here, let's open you up, if you really admit that you are a Duryat or a Habib, prove it with your morals so don't be the one to claim, let the one who claims be the Habib.

We have told this story, Al-Sinah Al-Zaml Abidin, there was a time who misunderstood him because he was humiliated but he was patient and in the end, the person who misunderstood him said This is the big task for Habib. Because if the recognition is from us, it can be caused by arrogance. Because even as Habib Mustafa said, if he mentions himself, I noticed, it's Al-Fakir. So not me, but more to this poor person.

As a form of education for himself so that he is not arrogant. Because Fir'aun is me, me, me, finally, it's weird, finally, the claim. And what is interesting, what was said by Habib Mustafa is that he is no longer focused on his wife, or more generally, he is on the ormas. But what we want to make bigger is Islam. So, ormas is only media, Muhammadiyah is focused on school, but LDII, Habib and Persis also have schools.

But what is considered the core memory of the school is Muhammadiyah then persist with the others but still all of it is Islam the teacher at that time said that Islam is the goal and the honor is the vehicle don't love the vehicle more than the goal and that is

there is a verse don't make anything higher than the Prophet Muhammad

so make the ulama higher, make the honor higher than the Prophet Muhammad Ayatnya kan latar fa'aswatakum fa'akasautin Jangan tinggikan apapun melebihi Nabi Muhammad

Jadi meninggikan ulama, meninggikan ormas melebihi Nabi Muhammad dan Islam Kalau Muhammad iya

Apakah mau review tambang?

Bisa jadi bahan evaluasi Tapi cemburu ga ormas lain? Kalau Muhammad iya, dapet tabak But are you jealous of other people? So, Allah said, In the book of Surah Al-Ikhlas, when the devil tempts, he will see who is being tempted.

He tempts to find his weakness. The weakness is often, we can say, from something that is initially an advantage. Yesterday we discussed the concept of faith, that it is not only

confidence in the heart and commitment in the tongue, but also the practice of action. So the prophet is known for his business practices, his practice. So if you meet people from other branches, other branches, the question is, what kind of people are there? The hospital, the school, and so on. Because he wants to practice, to benefit many people. There are many who are not prophets who get benefits from the followers of Muhammad

Yesterday we had a Christian who got the followers of Muhammad Seriously, he got scholarship from S1 to S2 at the University of Muhammad Even, Mr. Muhammad is from Papua, right?

There are many Muslims in Papua The majority are non-Muslims

No, not Christians, dear

So this is an advantage but it can be a devil that makes it a fatigue because too busy managing this business so it forgets the essence and the purpose of the business

so it seems too busy the dimension of Irfani is lacking Irfani is a term in the Muhammadiyah there is Bayani, that is Dalil then Burhani, which is the contemporary knowledge, and Irfani, which is the purification of the soul.

If you are too busy, too many activities, it can make Irfani dry. So, it's not enough time to be in harmony with Allah SWT. It means not only... What was it? Aum? Yes, Aum.

The practice of Muhammadiyah. So, it's not only about the practice, but also the spirituality. So, social is very well known. I, as a Chinese, have been a Mahamadiyya's editor for a year. You know, one of the things in my memory is the theology of the Almighty God, the social theology. So if you are a God, you have to have a social impact on the people around you, not just prayer, fasting, zakat, haji. Especially in the mosque, the practice is quiet.

I will follow.

Don't just follow. I'm not sure, but I think it's a very quiet practice. Oh, I'm not a part of it.

I'm just kidding.

But is the Isbad ritual still practiced in the Muhammadiya? Yes, it is.

It's exclusive.

I've seen a debate, and they said that the Muhammadiya ritual is actually invited. But the Muhammadiya ritual is also me, I won't take your opinion. How was it? How was the situation of Dang Isblad? So, whether you invite me or not, Muhammad also saw efficiency. One of the philosophy of the Global Tunggal Hijriah calendar

that Muhammad decided to hold in Pekalongan two years ago, is the continuation of several international conferences, including the Istanbul II Conference in 2016, that the world is one matla. If Hilal is seen in one place, for example, the beginning of Ramadan is Hilal in Alaska,

which has met the criteria of 5 degrees high, the 8-degree elong, is valid for international.

So, the world's holiday is one.

That's what the Istanbul conference in 2016 hoped for. That's why the global calendar is that. So, there's no Saudi holiday, no Syrian holiday, one. I think Muhammadiyah is one day international. It's really different. I think Muhammadiyah should focus on Indonesia first.

I think Indonesia is not together. There is a debate about the issue of mudorot. In the end, it can be considered Indonesia first. But in the end, if we look at the conference in Istanbul at that time, it's already international. Hopefully later, in the country, there will be a move on,

there will be a discussion, evaluation, and so on, tacrit, approach, Alhamdulillah, the criteria Indonesia has already raised. In 2017, I was invited by the Ministry of Religion to be the interpreter of the event officially, 2017 conference in Jakarta. So I understand the discussion inside.

I understand that there is a difference of opinion from the beginning, Madhab Shafi'i and Habibana, each region and each matlah has its own different hilal. But if you are a Muslim, Madhab Hanafi, Madhab Hanbali, they are one world and one matlah. Muhammadiyah actually tries to...

The goal of efficiency and the Islamic source is the same. Efficiency means you see hilal Sidang Ismail are wasting budget We don't say waste budget

It's okay, just say it

The narration doesn't waste budget

Just be honest

The narration doesn't waste budget I've seen it, they said there was a meeting at the hotel Then there is at TTTT, they said there is a budget too So if you waste the budget, there is no wisdom, there is no interest if this is really important, Vicky's opinion wants to see we respect if there is someone who has an opinion and wants to see

because it is costly, it's a matter of time, as long as it is intended to practice Vicky's opinion earlier, want to see which is really recorded as a Muslim. And also what we need to realize is also, it doesn't mean that seeing Hilal directly, is wrong to science. Because he also looks like a terrorist.

Using science.

And everything has an opinion, there is Vicky, there is, what is his name, from the SOVI,

there is also...

A very classic discussion. Yes. So actually, the same as the one in the Soviet Union a classic discussion yes, so actually if you want to celebrate Eid like Muhammadiyah or celebrate Eid like the government

it's the same

one more time, excuse me sorry the Isbad's eid is only in 3 months the government oh yes the other 9 months

he didn't use the ru'yah fi'liyah he saw it directly even though maybe many people think that it is only Ruk'ah every month. But it turns out that it is only Ruk'ah. Dhul Hijjah. Dhul Hijjah because it is related to Hajj.

Although it can be discussed again. Actually, there are also worships. But anyway, it is a classic discussion. Or maybe Ruk'ah can be done by every family. Because if it is outside of Hajj and Eid and Ramadan, the importance is more segmented.

Maybe some people practice Shaban, Rojab, some don't. So, the water can come back. This is a basic question. Everyone recites the Quran. Everyone recites the Prophet Muhammad.

But why is it still different? Who was it from? Everyone quotes the Quran. Everyone quotes Prophet Muhammad.

But why is it still different?

Who was it from? Bang Khoris, maybe.

Ustad Khoris.

Yes, the difference is obvious. Because, first, there are many. If you want to list them, there are many problems. The first is in determining whether a hadith is authentic or not. Each can be different. Even if the hadith is the same, then the argument is how to take it.

Different ways of translating it is different. Then there is also a problem of culture and all kinds. Imam Shafi'i, whom we know, when in Iraq and then moved to Egypt, his opinion can be different, even though the people are the same. There are many backgrounds. The problem is actually not how, whether it should be unified or not.

What is unified is the understanding that we have to assume that each group has a reason, has its own argument in making decisions. So, don't assume that other people are different, stupid, stupid, and all that. Or not based on the Qur'an and Sunnah. That's what is often done. If everyone realizes, it's okay, it's different, but as I said earlier,

the higher it is, the more people know, the difference is certain. Ustaz Dwi, in your opinion? In terms of the difference between the interpretation of the Qur'an, in the interpretation of the Qur'an, the meaning is that it shows diversity. If we look at the Mufassirin themselves,

in interpreting one religion, sometimes it is different, from the opinion of Ibn Abbas, and the opinion of Mujahid,

but the difference means from the opinion of Ibn Abbas, and the opinion of the Mujahid.

But the difference shows a diversity that complement each other. As the Habib said, Lita'arapu bermana lita'ka malu. They complement each other. Yesudu ba'aduhu ba'adon.

The opinion of Ibn Abbas strengthens the opinion of the Mujahid, and the opinion of the Mujahid also strength make the opinion of other scholars. So, it is not supposed to be sharpened that contradiction. So, khilafut-tanawu'u laysa khilafut-tadwat. Khilaf that shows diversity, not the one that shows contradictory. Not really.

If I have a question for you what can we copy or example from Rasulullah SAW because the tribes were different even more severe than us in the time of Zahiliyya what can we copy from Rasulullah

in uniting the people at that time?

That's really cool.

And this is indeed, Habib, in terms of differences, it's actually the same, back to the Qur'an and Sunnah, because the Arabic language, the Arabic language is the Qur'an and the Hadith, the Arabic language, one word can have several meanings. But if our language is dilalah, Ustaz,

it shows meanings. One word can have several meanings. Plus, human mind is not the same, it's different. A verse that has several meanings plus human mind is different, is the same as the difference. That's for sure.

So, to unite, as long as the Sunnah algorithm is the same, it should be the same, what is it called? The application. It can't be, it's almost impossible, it can be impossible. And this is the evidence, as you asked earlier, how the story of the Prophet SAW describes this.

This is really true, it happened in the time of the Prophet SAW, after the war of Khaybar From the Khaybar war, the Sahabah No, not from Khaybar war, from Ahzab Khandak From the Ahzab war, Khandak The Prophet said, let's go now, we will go to Bani Gureidaw

The Prophet said, There is no prayer in the Ahzab except in Bani Gureidaw

There is no prayer in the Ahzab except there

One place

One place, B is Gureydoh. So, the song is playing. Soon, the sun is about to set. The sun is about to set. What happens to the companions? They are divided into two. Some of them understand the text. This is very difficult to understand.

The Prophet said, don't pray Asar, except in the sun. But the sun will set soon. We pray Qodohan there. Because the Prophet's order was not to pray Salat Salat unless it was there. It was out of time, they didn't pray Salat Salat.

They prayed Salat Salat there. Some said, no, the Prophet's order was to do it quickly, not to pray Salat Salat from the time. There was a book, Mabkuta, there was a time, we can't pray Salat Salat because we were in a hurry to go there. In the end, they broke the Prophet's commandment in a textual way, but they still prayed at the time.

What happened when the Prophet saw that, when the Prophet reached the Bani Gorellah, the Prophet said, what happened? The Prophet said, everything is correct. This is the character of the Prophet, the difference in understanding in the mosque.

Both are correct. Both are correct. Either one that holds the text or the one that improvises yes, I mean this is about to finish, use your brain both of them are correct

both are correct

so, ustadz, maybe Muhammadia imagined later entering heaven with NU Fersis NDI Can Muhammadiyah imagine that he will enter heaven with NU, Persis, FDI and Habib Haqdith? Of course, Muhammadiyah. One of his guidelines is tolerance. So when we invite people to the Qur'an and Sunnah and Sunnah is not to remove all the differences but to remove the differences that are not necessarily

so it must be admitted that not all differences are accepted MUI also has a clarification, 10 points, if it is violated, it means it is biased but as long as the 10 points are not violated, then it is still in the corridor of differences that are known so that's what the netizens usually say, kalau ini bukan perbedaan, ini penyimpangan. Itu, well, MOU gitu lah itu biasanya. Nah, jadi,

Qura' kembali kepada Qur'an dan Sunnah, fa'in tan'a zaktum fishay'in faruduhu illallahi warrasul surat 4 ayat 59 itu, untuk menghilangkan perbedaan yang negatif. we can say that it minimizes the difference. Ustad Dwi said that there is a difference that is taboo, a contradiction, and there is a variety that is not known. The variety is clear.

As long as the dials are the same, okay, each has a subjective view, then it's okay. But the taboo, perhaps, is partly fatal. Like earlier, for example, when it comes to the issue of forgiveness,

it is halal, we advise them, even though in a wise way. So, if it's just a difference, which is a variety, Muhammad is sure that everyone will enter heaven. As long as there is a reference.

Yes, it means it's a variety. Even the Tardot is not halal. For example, the Sunnah or not very active even the Tardot is also rare for example, the Sunnah or not is Tardot oh yes but for each reference why do you say it's not Sunnah

because the reference is weak why do you say Sunnah the reference is Hassan or Sohi there is room for discussion tolerance so both enter of you enter heaven, the ancient door, the door of hell.

Why?

I made a bathroom first.

Hater. Hater.

It's funny, the day is gone. No, this question may be beyond the difference. Here, Ustaz Dwi, Ustaz Fadjirin, and all of you, you are all religious leaders. But, do you talk about religion all day long? I mean, do you talk about religion in your meetings?

Or, can you be a normal human being? How is it? Do you understand? I mean, do you teach religion every day? Do you debate about religion? Or, does he teach religion everyday? Or he keeps his attitude? Because, if I look at him, he can, in real life,

he's a realist.

He can do commercials too. Right. He can be asked to do weird jokes.

He's still...

It depends on the level. If he's with you, he's at the level. So, he can do it everyday. If it's related to that, It depends on the level, if you're facing me, you're at the same level Yeah, earlier

So you can't be the same all day?

If it's related to that, if Habib said it earlier, it's about respect In the LDL language, it's respect If I don't teach, I'll just hang out in front Usually bring coffee, coffee grinder, etc.

Oh, you were just hanging out?

Yes, hanging out with friends.

You're crazy, you're a crazy kid.

You should have made an event.

Yes, but the quotes were too many.

There were slogans all the time. Sorry, I was too excited.

Even there, I had a kind of quotes, so as a teacher, don't ask for respect. Respect comes by itself, not by force. If we as teachers, in the hadith, I give a lot of time to talk to them. I provide coffee, I provide food. So I sometimes with my friends, the respected one comes with himself.

I will tell you later, we don't look for it, it will come from there alone. My joke is like this,

if you want to be respected, just become a priest. and the priest will come from there my joke is like this

if you want to be respected just become a priest

wow, that's cool

if you want to be appreciated just sell it in a shop

oh, because there's a price

in a shop in Mandura

if you want to be respected just go to the kitchen and take the rice cake oh the rice cake the rice cake is rice we want to be respected that's why if you want to be respected

just go to the kitchen and take the rice cake i'm sorry the third one is not right

not right

it's already fatwa don't use stand-in we will test the joke from the organization I'm sorry. I'm sorry. I'm sorry. I'm sorry. I'm sorry.

I'm sorry.

I'm sorry. I'm sorry.

I'm sorry. come and ask for a chat and I have this and that like a kind of consultation about the soul, so the soul is throbbing, so the teacher is not just on the stage wherever he is a teacher, when on the highway

when meeting people talk to them in a good way, like the saying of the saint, the wisdom of the Lord, so don't just be formal. That's why what Mr. Tretan said,

wherever we are as teachers,

at a meeting, at a mall, for example.

It means that even if it's a joke, there's value in it. When working, it's done as a worship. But I have a question for you, ustad Muhammadiyah is famous but not funny can you give a clarification?

this is the Muhammadiyah's graduate Muhammadiyah is fixed famous but not funny the funny one is often NU

the one who got a joke problem is NU

until then I often choose NU The one who got the joke problem is NU LOL Until then Segeen Muhammadiyah Prof Mukti He made a book about comedy About Muhammadiyah Guyon Waton And before that there was also

Muhammadiyin GL Yes, but because it was funny I was also In the long list before the error when abroad, I joined Muhammadiyun GL I want to hear the jokes of Muhammadiyun

I joined to learn funny jokes Yes, you have learned so far There is still one

No, this is people who want to ruin Muhammadiyun

No, we don't want to ruin This is part of the evaluation If you want to build a hospital, a campus, you have to ask for the jocks

That's why you came to Sidang Isbas Yeah, if you're invited

If you're invited

What? Is there any, sir? Because, sir, if you're famous If you're in the National University, when you're on a ceremony, the ceremony was too funny.

Too funny?

But, in Mahmoud's case, it was very serious.

That's why I was so surprised. Because he was so busy with his religious practices. But, is there any popular jokes? For example, the Prophet's Jokes. Is there any popular jokes in Mahmoud's case? In this case, it was the LDI jokes.

Segani and others Usually, when asked about the Quran

I'm not sure

I've been thinking about it

but I can't find it

Later, we'll have a joke versus and a joke about Habib

I've prepared it I've prepared it

Abu Nawaz's story

Maybe his mother doesn't know the joke that we often talk about. For example, the smoking. In the ministry, there are two madhabs. Madhab Maliki and Madhab Shafie. Maliki, there was a minister, Abdul Malik Fajar, who didn't smoke. Meanwhile, there was a Shafie Ma'ar, he didn't smoke, while there was Shafi'i and Arief, they didn't smoke.

So, the joke in there was that his uncle who still smoked, followed Mazhab Maliki. How is it? That's not a joke.

That's not a joke, bro.

This is it.

Okay, thank you.

But, he's the one who followed Mazhab Maliki, not Shafi'i. No, no, Maz of Safi'i That is Imam Safi'i I will be like Imam Safi'i I will be like Imam Safi'i Thank you

This is the answer of Safi'i This is the answer of Maliki In Muhammadiyah, there is a person called Buya Safi'i There is a person called Ustad Buya Malik Fajar Malik Fajar

Minister This is connoted as

Maliki and Sapi

Don't say it's too obvious

It's a joke, but it's not enough Don't say it's a joke

But since long ago, we've been debating jokes We need to color it, so there's a lot of practice If you make a joke too obvious, it's not a joke It's a lot. It needs to be colored. There are trainings. Jokes are not jokes if it's explained. It's funny if there's a small star. I mean, Maliki is tall. So, he's watching N2.

But, honestly, in the University of Mohammadiyah, Yogyakarta, I made a stand-up comedy show. God willing. And it was broadcasted.

By other people outside

not you

not you

not you

there is

maybe in Jogja

but it's protected

by the Muhammadiya that means even the rectorate so that's a sign that stand up comedy or comedy is being maintained

because that's the only funny thing

if that's also being cracked

it's over

but there are many stand up comedians that are based on Muhammadiah Zawin is in Structural even Yusril ready Zawin is in Structural Yes, even in User Real Yes, User Real Jokes Persis

I don't know

It can't be Jokes Persis or Jokes Argentina It's not usual It's not Sebastian Ferro

It's more like not usual

There are so many names from before I don't know, I think the person is prepared to be a debate expert compared to the other

people.

Oh, you're serious?

I don't know, I think I'll find out later.

Or jokes in the internal version, jokes about other organizations are okay too.

Yes, what hasn't come out of Persis all this time.

In my opinion, his organization is a joke. I don't know, I think it's a joke. I don't know, I think it's a joke. version It's the same. It's the same. It's the same.

Can I say it?

This is the joke of the industry. If it's the real joke,

it's different.

The joke is in Arabic.

Is there any?

Is there any joke in Arabic?

It's a joke that is compared to Arabic and funny. If it's translated, it's not funny anymore There are many Arabic versions There are many examples

I don't know Arabic

Later it will be translated by Mr. Dwi

Or later

It's a language

It's a language, don't be afraid to ask Because this is Javanese I just finished the translation I'm not joking, I'm serious I'm not joking, I'm serious I'm not joking, I'm serious I'm not joking, I'm serious

I'm not joking, I'm serious I'm not joking, I'm serious I'm not joking, I'm serious Jokes, yeah I got my dear was a good dollar And callow kita bus did a lot internal yeah, Tentang

Persatuan did a lot islam sendiri ito

So Joe in the can perpetual terjadi dimana-mana ya done and I think I leave my The division happens everywhere Where do you live? Division, separation You're just denial Your house is a gathering of people True, but it's under Not all areas are divided, bro

If it's in your area

It's under, it's hard to get a job at the Ministry of Public Works

I can't be here

I'm being called

But if Maybe it's been said a lot But if After maybe it has been said a lot earlier, but if after hearing their explanations, if I'm clear, I'm Habib, if you think the religion you have been doing all this time is closer to who? Or do you feel that I am the character of Islam is closer to Islam. You've heard the explanation, right? If I like debating, it means...

I'm NU, but I think my persistence is stronger. Intimate. Wow, that's hard. But there are some points that I... In the previous episode with Habib, I was quite shocked. Because that's what has been my personal grip

For example, in the previous episode, you said don't label yourself Muslims shouldn't label ourselves let people say whatever they want. Oh, you want to be with him? It's up to you. But in our personal life,

we are Muslims no matter what they ask. So you want to admit that you are a Muslim? No, not like that.

It's not like that.

It's interesting.

What?

It's interesting. Because, I saw the comments from the people and what you said, people nowadays, with their religion, don't want to be boxed. I agree with what you said, I've been fit with Persis. Who said that?

There are many people who say that. Why? Why? So, I think... There's a lot of people who say that. Why do you say that?

Why?

Why?

He's an Inter Milan fan.

That's right.

When I see Habib Mustafa,

I become curious about Habib. Masya Allah. He's calm. I'm not angry.

No, you're not. I can understand. Calm Yes I'm not calm

No, no, no Honestly, which one is better? Habib Mustafa or Habib Jafar?

Honestly

He's the one who's mad

If you say which one is better

I'm not going to LDI

He's angry

He's angry

This is also important. What Mas Kholis said. Now we live in an open era. People are looking for religious information from AI. Learning about this and that law from the internet. Maybe from Habib Mustafa.

What is the limit that people can be so arrogant? As good as that? Like before, apa batasan orang boleh nyomot-nyomot seenaknya begitu? Nyomot-nyomot? Iya, kaya tadi, dalam hal ini saya ikut sini dalam hal ini. Artinya, boleh nggak orang itu matahapnya beberapa gitu,

kalau boleh batasannya apa?

Iya, siap Habib.

Ini sebenarnya ada masalah khusus dalam ilmu usul Fiji, Ustaz ya. Namanya talfiq. That's the limit. So it's okay. There are opinions that say, Al-ami la madhaba lahw.

The common people are not religious. There are opinions like that. So it can depend on who makes the fatwa. That's why sometimes the Mufti doesn't make the fatwa directly. Look at the condition of the mustafti, the one who uses this matlab, it can be like that. So, it depends on the fatwa, and he can also take from which one

that he thinks is right and correct, but there is a limit, the limit is called talfiq. If one practice is taken from A, some prihal, from B, some prihal, a new concept is born,

which A and B contradict that concept.

Oh.

For example, if I see a person with a wudu, I see that he doesn't need to be determined, like Abu Hanifa's eyes. Okay, ready. No need to be determined. But when I wash his hair,

I just follow Shafi'i's example. Just one drop of hair. The wudu movement was born, Abu Hanifa said, the wudhu movement was born, Abu Hanifah said, the wudhu is not right, because in his view, even though it is not obligatory,

but how much hair should be cut? 1 in 4. And it is not right among the Shafi'is, because why don't you do it? This is the concept that was born, which is denied by everyone. That's what is not allowed.

So, the's possible that in one matter, there must be one opinion.

Who is it?

But in the other one, well, Muhammad is an expert in this matter. In the matter of Tarjih. If Muhammad himself, how is it? On what limit can he mix and mix in the Tirmidhi?

Okay, so what Habibana said earlier is one of the majority of scholars about Talfiq. Okay, so what Habibana said earlier is the majority opinion of the ulamas about the Talbiyah. The limit is like that. But there are other opinions, Habibana will be aware of this. He is more open than that. The important thing is, there are two points. Two points, it is also mentioned in Al-Fawad Al-Madaniyah.

The first is not one is the easiest? Always the easiest. This is what Imam bin Hajar Al-Hitami said, where is the burden? While this condition is a taqlif, the purpose is to test us, to train us to submit to Allah SWT. So if you always choose the easiest in all cases, it is forbidden. But if ever you are depressed or something, you can choose the youngest in all cases, it is prohibited. But if once in a while, you are frustrated or something, you can choose the youngest.

The second is if the pattern is lustful. Why choose the opinion that is more in line with lustful or something? Not because the Dalil is stronger, more in line with the Hadith.

I just want that.

Lustful, right? Well, that's a problem here. There are more than that, so Muhammad is a bit more open about the Talfiqh, more open than the other two. Oh, more open than the other two. The other two,

not choosing based on the nafs, and not always choosing the easiest in all cases. Not always choosing the easiest in all cases. Okay, so if we often hear the words, Islam is a dinu yusrun, a simple religion, so the concept of youth is there.

Manakala is when there is difficulty. While we are not always difficult. Not always choosing the easiest, but if it's difficult, you can choose the easiest. That's even one of the Manhaj points,

the main point of Manastari is to give ease. In my opinion, this is necessary. Because this is related to young people now. Young people don't seem to know everything about Manhaj, about Madhab, about Sanad, about science.

They just google it. As long as there is a reason. Although it is also important, Habib. Don't think that the Ormas are just a group of different opinions. The majority is more to the movement than to the fatwa. They are the fatwa.

So, don't let us in the society not involved in the activity of Dawah. There is a rebellion, for example, in the middle of the community, for example, there is a localization of prostitution, just be quiet. The important thing is me, Soleh himself, not involved in the Dawah movements, health, education, whatever. Now, young people don't just think that you are just like Etalase or Prasmanan,

but you are involved in the movement. Please, if he thinks I am closer to the Ulama, come on, activate, live, live, Muhammadiyah. Don't look for life from Muhammadiyah. I think so. So I'm also sad if there are potential with potential but not involved in good deeds.

So, live Muhammadiya. Respect NU. You don't want to talk about Habib, do you? Respect Habib. If there was no Habib, I would have said, respect Habib. Because it's not good to teach. It's not good.

Regarding the role of the da'wah, there is a movement in LD

to preach the Tunarungu. There are people

who are given speciality. If we say it's a deficiency, don't say it. There is a speciality. So they can't speak, can't hear. We have a community. so we make a gathering, we teach.

Wow, Ustaz, I was once in Gurontalu, to about 300 people of Tuna Rungu. So each of them has an assistant.

Yes.

Assistant Tuna Rungu. And one of the questions in them, this is very related, we have difficulties on Friday because we rarely find a mosque that is friendly to the disability of Tuna Rungu.

So, LDI there has a Da'wah, Sir? There is, there is a community. I last found it in the Ciputal area, because I was in Ciputar for about 10 years. There was a mosque that was a bit far from Tunarungo. So, they had a lecture.

A lecture on the Tafsir of the Quran in Isharan language. They even learned to read. I met them in Surabaya. Because of their inability to read it correctly.

Because of Mas Toto, he couldn't read the Quran in a healthy way. I have learned from Mas Toto. He can read the Quran. There is a community. There is a community. There is a community. Can you tell us the specific place?

In Surabaya. In Surabaya. Do you know the name?

I know the name. I even know the manager. Oh, so you can share it?

Yes, I can. Can you share the name? For example, now, is there a name? The manager's name is Dr. Radit. Okay, just google it. I'll share the number of the VA later.

Oh, not me, I mean for the audience. I mean, if later, the one who shares their phones, it's even more.

Oh really?

Yes, if you communicate, for example, there's disability research. That's why it's even more unique, babe. We also have research in the Tuban area, people who have been raped. We came to that location,

in a region in Tuban, there are people who are not allowed to go anywhere. They are only allowed to stay in that place, in quotation marks. So we have to go back there. Even yesterday, a team of friends came there to take videos, to chat. So there is special attention to people who are in a so-called marginalized condition.

They don't know anything, they can't go out, they can't even go to the mall. This is an important message because the main message of Islam is to be on the side of the marginalized, which is called as Mostafa Afi, people who are marginalized. This is a question to you, Khoris, maybe. If the Dawah is good, it's easy to prevent people from rebelling, to rebel, often avoided by Muslims. According to you, Khoris, what can be done,

what needs to be done, what can be done, needs to be done, strategically done for the recovery? Because often you are in the media, if only to be good, everything can be done. But where is the recovery? We have to look at the root. Why do people make a recovery? Is it just happy? No. But there's just a matter of liking it or not. But there must be a root of the problem.

Sometimes the root of the problem is the economy. Like Sayyidina Umar, when there was a thief, he was not immediately punished. Why? Because he saw the root of the problem, the root of the problem is poverty,

which he eventually said, okay, this doesn't need to be punished, but I have to solve the poverty. Well, people, for example, also do things that we think are stupid. Why? Because it turns out that he doesn't have the education.

Actually, he has the education. So, the Nahimungkar doesn't have to be at the end.

Okay.

It has to be at the beginning. Well, it is much more effective in improving education, improving the economy, making the country's system much better. But that doesn't mean it will be a failure in the end. I was just about to ask. What about the next?

There are many who are being swayed. But in my opinion, at this time, effectiveness is much more important. In other words, maybe some people think that if you are swayed, you have to go straight. Hard. Hard, maybe in one place it is effective. But then, when it's the age House and all kinds of things, it will have a bad effect when it is public.

So then finally the Islamic Dawah is hated because it is considered too hard. Then it is not effective, in the end it is not effective. In the end, it's not effective. So when we want to do the emunkar, we also have to see if it's effective to prevent the emunkar. Maybe because it's been one and a half hours,

maybe we can close the message of unity from each of us. Maybe from Habib. The message of unity, the Islamic uhuwah. Habib, please. About the unity of the Islamic Uhuwah. Habib, maybe from this event, I am very inspired and very open, Habib.

That unity is very possible and very close. And we sit on one table here. And hopefully what happens here is a reality out there. Reality in MEDS become a reality out there, a reality in the Meksos and a reality out there. And maybe the message is, I think we are tired of fighting.

The more tired we are, the more we are tired of fighting in differences. Even though differences are not a source of conflict. Differences are actually to complement each other. Let's see, friends, how the Prophet saw the others. Whether it's external or internal. How did the Prophet associate Khazraj and A'us,

and even Muhajirin and Ansar themselves. And that is inherited by our scholars. Let us inherit from them that unity. Starting from this table, insyaAllah.

Bi'itnillahi rabbiyallahu ta'ala.

The meaning is, I want to convey, we can, should be, outside too, can be here, can be there, should be, can also. Mahagmar. Faris. Yes, if from the name, Persis is the most responsible for the unity of Islam. But no, I think everyone is responsible.

But we have to see that, Islamic organizations come to provide solutions to one problem or several certain problems that cannot be solved by everyone. So, there is not a single Islamic organization that appears to answer all the problems of the people. Each has their own task, so that the difference in organization is not seen as a division, but a division of tasks. A division of tasks to solve the problems in the community. If we see that, maybe we can more easily accept diversity,

not differences, but diversity in the community. Okay, start. Yes, so in the teachings of Muhammad, it is often started with the reading of the verse Surah Al-Imran 102, 103, 104, which contains the verse 103, there is a message,

وَعْتَىٰ سِمُوۡا بِهَا بِلَّهِ جَمِعَ وَلَا تَفَرُّكُ So, again Muhammad invites, come back to the Qur'an and Sunnah, learn the Qur'an, learn the Sunnah, attend the recitation, thus will add knowledge, because the Quran and the Sunnah teach tolerance. So if we want to unite and be tolerant, let's go back to the Quran and the Sunnah.

Ustaz Dwi. If I interpret from him, with the Quran and the Sunnah, there is a command for silaturohim. More silaturohim, more conversation, more uniting their thoughts.

I talked to my friends outside the school. I increased the literacy. I found a quote there. Whoever is still in the first stage of learning, he will be arrogant. If he is already in the second level,

he will be arrogant. If he is already in the third level, he will be polite. If he has learned at the third level, he will feel like he doesn't know anything. So, we should increase literacy. Then, we should say a lot of silatul rohim. InsyaAllah, the Islamic teachings are not just a bunch of words that we will be using. The food is indeed a coffee drinker.

He is a child of a priest.

He is a child drinker. He's a kid. He's a kid. And it's true, because most of the differences that cause conflict is because of the bond, the suspicion. Because the unsubstantiated suspicion is sin. And Alhamdulillah, Login Restart in the fourth year, tried to test our suspicions. This is a test of our assumptions. They say LDI is like this, Habib is like that, Muhammadiyah is like this, Persis is like that. There are other things that we have been ordered, but we can't agree on the end.

And Alhamdulillah, maybe not all, but this is a proof that if clarified, it is actually just a stigma. It can even be a baseless slander. And the burden of clarification is not on the slandered, but on the one who is suspicious, who should come to the one who is suspected. And maybe the mentality that is needed is

a mentality like a stubborn person who is willing to be beaten, willing to be rough, but the goal is to unite those who are different, who are separated. Because of that, the Qur'an has clearly stated that, don't make Islam become one,

make the world be in one ummah, one religion, Allah can do it. Allah said clearly, don't make Islam become one,

make the world be in one religion, Allah can do it. But Allah knows that the difference is mercy, beauty at the limit set by Allah. Because with the difference, we become beautiful, like the more you paint, the more beautiful the colors are. Then from the difference, it becomes strength.

With the difference, we can be stronger. Like the broom that if it is separated, it becomes trash. When combined, it becomes a tool for cleaning up the trash.

Cool.

And in the end, we were born because of the difference between our father and mother. So if you want to live, if we want to continue to give life, then we are different. Because life is born from difference. So whoever rejects difference,

means he rejects life.

He kills everything.

Thank you. Thank you, Ustaz. Everyone. Hopefully this is the beginning. BPO, hopefully in the next years we can also do more. And hopefully this will be an inspiration, right, Man? Right, because this is what we've wanted since long ago. Because I personally actually believe that if Islam is strong, we can protect it from outside. If the organization is not invited, it's not because we don't read,

we've tried to contact Leah Eden.

No.

I mean, we contacted many people, but we can't.

There are difficulties. Especially in Ramadan, where Muslim shops have a schedule maybe we will be faster if in the next year the concept is like this again maybe from the month of Ramadan we will shoot on Christmas

no need, too far from December

and maybe the important message is the last episode for Ramadan we want to say thank you thank you for watching and sorry

for the birth of the world faiths and sorry for the death of the world faiths

there must be a lot of shortcomings, mistakes, and mistakes from the Muslim story

yes, for sure I'm sorry I haven't been able to come to Mama Gufron yet we have tried, but he doesn't want to we have contacted Interpol, but they can't. And for the others, we're sorry. We don't know.

I have proof of WhatsApp.

So, we're sorry for the shortcomings, mistakes, and mistakes. It's been 30 episodes. There must be all of that. And believe me, there's no bad intentions. There's no bad intentions.

Even if it's a mistake, it's because of our bad intentions. I'm willing to be forgiven. And take the good for the good. The bad, just throw it away.

I also apologize to Mr. Hussein. Habib, please.

Call him Habib. I apologize to to Mr. Hussein Habib, please call him In the ending

I apologize to Habib

I'm sorry

If there's any mistake from both of us to Habib

we have to apologize to each other we also apologize it doesn't mean if I'm Habib, I'm wrong.

It's not a sin, right?

If I'm wrong, there must be a lot of mistakes. The important thing is we don't intend that.

Thank you.

Thank you all.

I hope it inspires you to be a talent for everyone. And thank you to the Login Restart team. They have been with us for 4 years. I hope this can be a lesson for everyone. A lesson of tolerance between religions. A lesson of tolerance between Muslims.

I hope this can be a blessing for everyone because believe me, there is a blessing, friends the work until late at night, until morning, until the family is fired why are you still here every day? also pray for the team Closedoor who have been faithful to accompany us

even there are non-Muslims too there are, but they said they want to register for LDI

thank you

wa'alaikum salam

wa'alaikum salam Alhamdulillah, the food is delicious

I'm sorry if I did something wrong

thank you thank you we're doing it again